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Fr Frank Brennan SJ is board director of St Vincent's Health Australia and professor of law and director of strategic research projects (social justice and ethics) at Australian Catholic University. Text is from his address at Leading the Way, the Catholic Health Australia Conference, Perth 21 August 2012, Governance and Mission stream.
My dad had just picked me up from the law library when we heard the screams. A chunky boy raced past, shirt tail flying, crying. Then I heard shouting, yelping and laughing, and three young men flew past in pursuit. This was to be my first experience of gay-bashing, and of the unofficial law-enforcement view of it.
I've come to believe that the world beyond the institutional Church is kinder, gentler, full of more conscientious ethics, values and care for others; that the secular world in which lay people live is more functional and more ready to conscience-examine than the institutional Church. Why then am I still a Catholic?
When my father was born his parents named him Adonis, but for the first few years he was called Adonaki, Little Adonis. I picture him standing in the classroom on a fruit box, with his dark curly hair. His hair is still curly if it gets long enough, but it is very soft and silvery. He listens as I read this story to him and he wants to set some things straight.
Labor speechwriter Graham Freudenberg observed that ‘the oldest, deepest, most poisonous debate in Australia has been about government aid to church schools’. The most dramatic episode in the history of church state relations in Australia was the Goulburn schools strike, which took place 50 years ago this month.
'And the Word became flesh and pitched his tent among us, and we saw his glory, full of grace and truth' (John 1:1, 14). In the second-last conversation I had with Peter, we agreed that that text should be the Gospel for his Requiem. There is a sense, I’m sure, in which every poem that Peter wrote was an instance of the Word becoming flesh.
About four years ago I had the great pleasure to spend four days with Peter Steele while he was at Georgetown. Hearing that he had died, I went back to those interviews, hours and hours we spent on things like the first time he read Billy Collins, growing up in Perth, unexpected blessings, and the never-ending catalogue of characters and words that fascinated and delighted him.
Census figures on religion in Australia released last Thursday once again paint a picture of change in the religious composition of Australia. The headline of course is the rise in those declaring that they have 'no religion' from 18.7% to 22.3%. This looks like a tale of the demise of religion. But wait, there is more. Much more.
That river is almost embarrassed at the space it occupies — professionally shocked to be spotted despite the camouflage dust it wears. It scrawls on the grey-soil plains. This consecrated vellum is read by cockatoos.
Asked 'How are you?', John would caress his scalp, straighten his hat, adjust his cuffs, massage his moustache, purse his lips, and answer, 'I'm headed for Grand Central. But I don't know when this service is due to arrive.' He never did meet Stalin, but thought he had met just about everyone else of significance on the planet.
If every economic decision has a moral consequence then the voice of the most marginalised should be amplified in economic discussions. CHOGM provides an opportunity to devise new solutions based on justice and compassion.
In a simpler time a visit from our head of state seemed to make us feel better about ourselves. Like many Australians, I hold dear the old lady, but have no fear that democracy will shatter when her life and the monarchy slowly come to their natural end.
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