Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The news of Musk’s $44 billion dollar purchase of the platform was met with paroxysms of excitement or hysteria depending on where one sits on the political spectrum. Everyone had something to say about it (including Eureka Street). Considering the corrosive state of public discourse over the last few years, which has at least in part been influenced by the algorithms driving social media platforms like Facebook, Twitter and YouTube, I’ll be upfront in saying I’m not especially convinced of Twitter’s status as a social good. So, this development is at least deserving of some curiosity.
It is unfortunate that World Communications Day is celebrated in the middle of an election campaign. We have seen the worst of partisan media coverage, of shouting as a preferred form of communication, of endless experts promising Armageddon if the result is not to their taste. And yet we have also seen the best of media informing us of the issues that concern people in different parts of Australia. Without such public communication, for all its defects and excesses, our society would be the poorer.
I have always considered myself pro-life. It’s not something I’ve felt a need to wear as a badge of honour, rather it has always been a default position. But terminology matters. Indeed, frequently, calling myself pro-life has drawn the derision or raised eyebrows of people around me, nuns and priests and radical ratbags alike, it has connotations.
When millions of Australians look back on this Federal Election campaign, they will recall it as one dominated by ‘gotcha’ moments and scare campaigns. Personal attacks, loud and in-your-face advertising campaigns and so-called missteps by politicians have provided countless hours of talkback content. Regrettably, this has taken the focus of too many away from nuanced conversations about the kind of society in which we want to live, and the policies and vision needed to take us there.
I’d been thinking about my own productivity as an employee, as a freelancer, as a parent; about what left me feeling satisfied, worthy, competent or guilty, unproductive, unfulfilled. I’m convinced we should value people for who they are, not what they do, or don’t or cannot do. And yet I catch myself, thinking about, talking about, how much I have or haven’t done on any given day; forgetting to reflect on how I have behaved, on the kind of parent, wife, colleague, friend that I’ve been.
In purely economic terms, the upcoming Federal election is extremely unusual. The shut down of the Australian economy for almost two years because of health measures really has no precedent in our history. Only war can produce that type of shock. The Federal government’s financial response was as extreme as the state of emergency measures, including a sharp increase in Australian government debt. It remains to be seen, however, if the government gets much credit for injecting so much free money into the economy. It is unlikely.
In the election campaign the need for an integrity commission has been a minor issue. Many independent candidates have supported it, but the major parties seem to have concluded that it will not significantly shape the way people vote. Yet given the evidence of a lack of integrity in behaviour by and within governing parties both at Federal and State level, the nature and importance of integrity in the processes of government deserve reflection.
Whoever is Prime Minister after the election on May 21, he will need to address the question of Indigenous recognition in the Australian Constitution. This is the sixth election in a row when the question has been a live, unresolved issue during the election campaign. The patience of Indigenous leaders is understandably wearing thin. Trust is waning. There is still no clear path ahead. So where to from here?
This year Anzac Day promises to be a subdued celebration with local events in which people who have fought in wars and their relatives can take part. Few will be able to travel to Gallipoli to remember the invasion. The focus of the day will remain rightly on the sorrow of war and not on the heroic achievements of soldiers or on deemed distinctive Australian qualities displayed at Gallipoli. The association of soldiers at Gallipoli with footballers playing their games on Anzac Day will seem not only crass but ridiculous.
Is resurrection the ‘theme’ of 2022? Politicians want to resurrect the fortunes of CBD cafes, film studios are resurrecting old movie franchises, and we’re all doing our best to revive flagging spirits after two years (at least?) of bad news. And here we are at Easter weekend, the resurrection story: Jesus crucified and buried on Good Friday, raised from the dead come Easter Sunday.
In our culture, Easter celebrates the benignity of the ordinary. It is a time for getting together with family, for going away to bush or beach, and in southern states a time of mild weather ideal for watching big football matches and other sport. The important question raised now by Easter is whether the meanings of Australian Easter, and indeed those available to our secular society, have the depth needed to handle our present predicaments.
Palm Sunday alternates between March and April. When, as this year, it is celebrated in April it keeps company with a number of days that provoke us to ask what and who matter, what and whom can you trust. If it is a cruel month, it is so because it tests, even mocks, our comfortable assumptions. In a year overshadowed by manifestations of climate change, of persistence of Covid and of the horrors of war, it is not a bad month to endure an election.
85-96 out of 200 results.