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Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
The Australian Bishops' 2015 Social Justice Statement on justice for refugees and asylum seekers comes at the right time. It is not likely to receive enthusiastic support from the Government. The Bishops set the tone of their statement with a quote from Pope Francis' uncompromising Lampedusa sermon. Like him, their priority is 'what it takes'.
There is always an appetite for anything linking Tony Abbott and Bob Santamaria. The journalist in Abbott has encouraged observers to play up the links, even though it has never been entirely clear what he is saying. He has explained that he was impressed as a young man by Santamaria’s courage as an 'advocate for unfashionable truths’, but he also pays his public dues to a number of prominent figures including John Howard, Cardinal George Pell, John Hewson, Bronwyn Bishop and even Pope Benedict XVI.
Pope Francis has named 1 September as the World Day of Prayer for the Care of Creation. There are many such days, and it will pass unnoticed in many local churches. But his naming of it - and its reception - will reveal much about the style with which he chooses to address environmental degradation, throwing his weight behind the Orthodox Ecumenical Patriarch Bartholomew, who had previously consecrated the day to the Environment.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Not one of them ever raped a child or moved rapists from one parish to another. Not one of them ever played havoc with church funds. Not one of them ran off with a secretary. As far as I could tell each of them embraced hard work, and kindness, and humility and was every bit as committed and dedicated to the ancient mission of the Church as any priest or brother or abbot or bishop or cardinal or pope.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
As high level negotiators left the air foetid in Europe and Australia, South America was scented rather more freshly, with Pope Francis ahead in the stakes of providing hope for humanity. He delivered a fiery denunciation of modern capitalism, declaring modern capitalism's 'unfettered pursuit of money' the 'dung of the devil' and accusing world leaders of 'cowardice' for refusing to defend the earth from exploitation.
The media declared Pope Francis not amused after Bolivian President Morales presented him with a crucifix superimposed on a hammer and sickle. It turned out that the design was from Jesuit Luís Espinal, who was captured, tortured and killed by right-wing paramilitaries in 1980. It depicted Christ's affinity with workers and peasants. Pope Francis was more interested in the reality of a crucified people than in discussing representations of the crucified Jesus.
While Francis has no time for technological solutions and 'fixes' for complex ecological problems, he is no techo-Luddite. What he does is link technological knowledge to power and says that those with this knowledge and the economic resources to use it, gain 'an impressive dominance over the whole of humanity and the entire world.'
It is not surprising that The Australian should be leading the local pushback on the environmental encyclical Laudato Si'. What is surprising is that a Catholic priest - Fr James Grant - should be joining the chorus against the encyclical, initially in an IPA media release. His more recent contribution to The Australian is right out of the briefing notes supplied by the coal industry in its global public relations efforts to shore up its waning reputation.
In a series of articles, The Australian newspaper has strongly criticised the new encyclical Laudato Si', with editor-at-large Paul Kelly charging that the Pope has 'delegitimised as immoral' pro-market economic forces. This is wrong. Pope Francis is not opposed to the free market in principle, but insists that it be well regulated to ensure social justice for all involved.
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