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It is becoming common to describe people who offer political, economic and cultural comment in the mainstream media as Grumpy Old Men. It is a nice insult that warms the hearts of those of us whose commentary is confined to the fringe media. 'But, wait a moment', my inner self interrupts, 'Are you really so very different?' To blot out the sound of silent scepticism, I rush on, 'There is Grumpy and grumpy. There is surely a difference ...'.
I fear for those Muslim young people driven into the arms of ideological extremists so unnecessarily. I'm prompted to recall my school years, when Soviet troops were invading Hungary to put down the brief revolution. I wondered uneasily whether it was not perhaps my duty to go to Hungary to fight for freedom there. For an idealistic young man whose Catholicism was tightly intertwined with anti-communism, the thought was natural.
Forces inside the Vatican stalled and blocked it for 20 years. But earlier this month, Pope Francis issued the declaration that Salvadorian Archbishop Oscar Romero was murdered 'in hatred of the faith' and not for political reasons. He is no longer officially suspected of being a Marxist sympathiser. In fact liberation theology itself has been undergoing a quiet rehabilitation during Francis' pontificate.
Israel is demanding to be recognised as a Jewish state. The corollary is that they have an interest in getting Christians out. On the Palestinian side, the Islamic influence has been intensifying for decades. Fundamentalism creates the perfect audience for the disinformation and propaganda that masks the slaughter of some of the world's oldest Christian groups.
Darwin has a group of homeless people who live rough in the vicinity of the beautiful and iconic Esplanade, close to the city centre. The Vinnies SOS van has been servicing their needs for many years, but the decision has been taken to move it several kilometres away, out of the sight of the residents and tourists. This contrasts with Pope Francis' installation of showers for the homeless on the edge of the tourist mecca of St Peter's Square.
Before the killing of five Jesuits and two of their employees in San Salvador exactly 25 years ago, the Jesuits had been advised to hide from the death squads. They decided it would be safe to stay at the University because it was surrounded by the army. But it was an elite army squadron that had been entrusted to kill them. The Salvadorean defence minister later described the decision to kill the Jesuits as the most stupid thing the Government had done.
Australian couple Ron and Mavis Pirola’s speech at the Vatican Synod on the Family made them unlikely international media celebrities. They spoke frankly about their sex life and the importance of sex in marriage, and they made a plea for a welcoming attitude towards homosexuals in the Church.
Reviewing Cardinal Pell's evidence to the Royal Commission in August, I have concluded that Catholics need to accept moral responsibility and legal liability for all child sexual abuse committed by clergy prior to 1996, regardless of what might be the moral or legal position after 1996 when improved measures for supervision and dismissal of errant clergy were put in place.
The sexual abuse crisis in the Catholic Church has affected mass attendance and contributions to the collection plate. The credibility of its newspapers has also taken a hit, with coverage of the crisis generally following the official line. The publications must appease both their clerical owners and their supporters, the readers, whose trust needs to be earned and maintained.
Growing up in working class Broadmeadows in a Housing Commission estate with a communist father and a Catholic mother – mass on Sunday and the Eureka Youth Movement on Tuesday – taught me first hand about two of the most influential and powerful forces of the 20th century.
The recent independent redress scheme announcement by the Catholic Church's Truth, Justice and Healing Council is welcome. However it is not simply a matter for church hierarchy. Congregations need to be brought into the process of healing and reparation, which might include liturgies of lamentation and practical ways to make the church a safe place for victims of abuse.
Everyone knows the Jesuits have had a rocky history. They were fabulously successful in educating the European elite for quite some time. But things went off the rails badly in the eighteenth century, and in 1773 Pope Clement XIV issued a decree to 'abolish and suppress the oft-mentioned Society'. Eventually his successor Pope Pius VII issued a papal bull restoring the Society, two hundred years ago this week.
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