Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't.
In Tahiti I fall ill, bronchitis amid humid splendour. At a summer camp in Dutchess County I get the sack. Cops warn me for hitch-hiking after sundown in Maine. In the wintry Cotswolds I wheeze in a bedewed attic. A lost aunt is found in Liverpool post-Toxteth.
This sleight of hand from Albert sets a pattern, as the two go on to collude on an elaborate ruse, selling Edouard's designs for patriotic memorials that they never intend to build. Edouard, having plumbed the depths of opiate addiction, comes alive in the scam, a puckish schemer in a series of elaborate papier-mâché masks.
'In the Beginning Was the Word' opens with Angelina D'Costa, 'five years to the day after she stopped being a Catholic', entering a church, determined to confront a popular priest who is known to have covered up for another priest who abused children; only to be moved to submission by the familiar beauty of the Mass.
We already know most Australians will support a referendum that would recognise Indigenous Australians within the constitution. What we now need is to examine how the constitutional reform procedures can themselves be reformed to support Indigenous political advancement. This includes reforming electoral laws and processes that limit Indigenous political participation.
Those of us who write regular columns have little time for introspection. We are too busy getting up the next article. But we are frequently prompted, sometimes by our disappointed readers, to ask what we are up to. Every now and then our readers deserve a personal response.
If you accept the tenets of individualism, you are going to struggle to see why we should have anything but the most minimal level of taxation, and you wouldn't hold that taxation should be progressive to be fair. But the reality is that inequality is a political failure; not a personal one.
Article 21 of Tunisia's 2014 constitution makes this document pivotal in the broader fight for gender equality across the Arab world. Even so, more than four years on from the constitution's inception, progress is slow in the struggle for equal rights in Tunisia, and the fight for basic equality between the sexes is still ongoing.
Progressive Australians want a process that restores a sense of moral legitimacy to the nation. But far from concern about settler Australia's moral legitimacy, Aboriginal and Torres Strait Islander peoples seek treaty as recognition of their political difference. Treaties on these terms are unlikely to be acceptable to the settler state.
This is Australia's looming inequality issue. Those who can take advantage of the energy revolution will have lower bills and more comfortable living conditions during the frequent extreme weather events we'll experience with climate change. Those who can't will be left reliant on a dirty, aging and increasingly expensive electricity grid.
Whatever city development process is to be adopted, the spirit of community is key: landscape to networks to streets to public spaces to buildings. The approach ought to center on the fact that human needs and behaviours vary, and so cities automatically take the shape of the sensibilities of people.
Australian writer Beverley Farmer died on 16 April. She and I had been friends, albeit usually long-distance ones, for more than 30 years. It seems to me now that we had so much in common that friendship was almost inevitable: it was just a matter of timing that first meeting.
157-168 out of 200 results.