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'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
'Tonight, gathered here in the Southern Cross Club in the national capital, gathered as Eureka's children. We affirm that there is room for everyone under the Southern Cross. I hope you will return to Canberra carrying the Southern Cross flag when we proclaim the Australia Republic on 1 January 2020 which will be two elections after Australia last had a monarchist leader of a major political party. Tony Abbott is the last of his type. Whether the prime minister honoured to witness the proclamation is Malcolm Turnbull, Bill Shorten or another matters not.' Annual Dinner for Eureka's Children, Southern Cross Club, Canberra, 3 December 2015.
The case studies given during the Royal Commission's dealings with Victoria's state run institutions were heartrending for anyone like myself who worked within that system in the 1960s and '70s. It must have been harder still for those who were trying desperately to reform the system at that time. By the mid-'80s Victoria came to have the most progressive and effective juvenile justice system in the country and was a leader internationally. Much has been lost in the intervening years.
A particular issue in Australia is the age of criminal responsibility, which varies in different states between ten and 12. Research into brain development suggests that people cannot fully take responsibility for their actions until they are 15 years old. Responsible policy must respect the human development of the child and ensure that the response to their wrongdoing takes into account their age and does not place them in processes they can neither understand nor properly participate in.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
Folk legend and renowned human rights activist Joan Baez's fire hasn't dimmed. Today she rages at the 'disgusting' state of race relations in America — 'police violence, mass arrests of people of colour, torture in prisons' — half a century on from the Selma civil rights marches, in which she took part. Yet amid these horrors, Baez still finds herself able to be moved by examples of 'amazing grace'.
Actions taken in the Immigration Detention Centre after the 28 August aborted Border Force operation involved the use of force and intimidation on people who are being detained. Not for their misdeeds or any threat they pose, but for the convenience of the Department. And they disclose what happens when ABF officers are permitted to to use any force they think necessary without proper accountability.
While we can shake our heads and laugh at last week's farce in Melbourne, we should be more concerned about the many ways this government is punishing refugees in the law, using language to demonise people and and setting up systems geared to rejecting applications. We don't need black uniforms and guns, or any form of militarisation and politicisation of Immigration.
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
Childhood experience of violence is associated with many other aspects of disadvantage which, as a recent study shows, interact with and intensify one another. Violence at the home is likely to be linked to irregular eating habits, poor educational achievement, mental illness, contact with the justice system, and substance abuse. The challenge of responding to family violence is even more complex than that of protecting children from sexual abuse.
When refugee advocates criticise harsh policies such as boat turnbacks, they are confronted with claims that the measures are necessary for saving lives at sea. This justification has dominated the debate to the extent that any policy which further restricts refugee rights becomes justifiable on this ground. Imagine a proposal to ban cars because there were too many people killed and injured on the roads.
It's like being trapped. Dropping out of school will be magnified if your parents are unemployed and you have come under the juvenile justice system. If you live in particular areas you will find it difficult to overcome the effects of disadvantage. The report Dropping off the Edge 2015 stresses the importance of examining the interlocking of the aspects of disadvantage.
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