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The numbers show this is not a witch hunt, merely the tip of a conclave. Any man who becomes a seminarian, then a deacon, then a priest, then a bishop, then a cardinal, will almost certainly have bumped into, bounced off or blindfolded himself to the endemic problem within the Church of the sexual abuse of children and vulnerable persons.
Day by day, home owners in this Canberra street scout out potential wealth and children walk to school, unaware of who they've attached their names to. Mick Shann wasn't just any public official and his legacy lives on in other places. In scars carved into the backs of miraculous survivors. In empty coffins and overflowing graves.
If governments stopped supporting low-fee non-government schools, fees would rise. This would force parents to move their children to the free government school in the same suburb, and the non-government school would become unviable. Families would be denied their school of choice, and the bill for taxpayers would be greater.
Just as prayers and sacrifices did not measure the true holiness of the Pharisees, so too has sexual propriety provided a false measure of closeness to God in the West. If someone has multiple sex partners but is helpful to strangers, are they better or worse than someone who has only slept with their spouse but is racist or unkind?
Recent airing of shocking treatment of elderly residents in Australian aged care facilities has led Scott Morrison to announce a royal commission. Sadly, the allegations of abuse and appalling conditions are not new. What has resulted in poor outcomes for vulnerable citizens, and why have we permitted such treatment to go on?
Many commentators have claimed Pope Francis' sustained silence in response to accusations made by Vatican official Archbishop Viganò has been catastrophic for his reputation and popularity. In a recent article, Francis' biographer claims his response is not intended to be politically strategic but is made at a deeper religious level.
I worry that the way we talk about ethics today makes the formation of a good will, or some variation on it, impossible. For regulatory and trust-based approaches to ethics, there's always something outside morality that serves as motivation. It's Santa Claus for grown-ups: we behave so we get presents instead of coal.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
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