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Cultural totalitarianism, embodied in Trump in the US and Hanson in Australia, is a major injustice of our age. To fight it effectively, we have to enter into coalitions with those whose opinions we otherwise find distasteful. An anti-racism rally with only leftwing speakers is not going to make as big an impact as one with speakers across the spectrum. To insist the fight against racism is necessarily a leftwing issue is in some ways its own form of cultural bigotry.
Much has been made about how Republicans benefited from the 'birther' campaign and the Tea Party. It suited them to have proxies undermine the executive branch. In other words, the political right only has itself to blame for the nihilism which now engulfs it - and potentially, the nation. But the failures of the left also bear examination. While Clinton's current lead cannot be attributed entirely to her virtues, the polling gap between her and Trump should have been much wider, earlier.
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
Representation of minority identities in popular entertainment is key to amplifying and dignifying those identities and their stories. Conversely, the lack of representation is a form of silencing. It's why the charges of racism laid against the all-black Luke Cage is so laughable. 'I will never get tired of seeing a bullet-proof black man,' series creator Cheo Hodari Coker told the LA Times earlier this month, positing the character as a riposte to the phenomenon of police shootings of unarmed black men in the US.
When I started my blog Rantings of an Aboriginal Feminist four years ago, the major motivation was that I wanted to claim some space in the worldwide web for Aboriginal feminist left-wing discourse. I strongly felt that the mainstream media continued to ignore these types of opinions and, thanks to the internet providing public and freely available space, for the first time ever there was the ability to circumnavigate these traditional channels of communication. I believed no one would read it.
On 8 September the ABC's 7:30 revealed yet another heartbreaking story of just another person who has contracted an asbestos-related disease. Ffloyd Laurie is a Bunjalung man from the Aboriginal community of Baryulgil, NSW - my home town. Like the rest of the Baryulgil community, including my mother, uncles, nan and pop, Ffloyde worked and lived with no idea of the consequences and health risks caused by that asbestos. Those consequences have proven to be fatal already for my pop.
The Chinese Australian Forum witnessed the traction that One Nation had regained, and the re-emergence of Pauline Hanson as senator. This spurred them to mobilise against the rising prevalence of racist hate-speech against Muslim communities. Informed by previous experiences of One Nation coming to prominence in the 1990s, the CFA launched a #saynotoPauline campaign. It is one example of inter-community collaboration that is crucial in building momentum for broader anti-racist activity.
China is out to undermine every aspect of the Australian way of life, from our Census to the integrity of our democracy. Any day now the red flag of the Communist Party will be flying over Parliament House in Canberra ... Or so, you'd be forgiven for believing. Chinese fear-mongering has hit a fever-pitch in Australia's media in recent months and the lines between genuine concern and sensationalism is becoming increasingly blurred. How can we make sure journalism keeps level-headed and fair?
I had been in WA for exactly a year when the local newspaper reported that a white guy had led about 200 people off Wave Rock station. Coming out of the comfortable myth that my home country of New Zealand was not racist, I was amazed to learn that Australia's Indigenous people were obliged to work without industrial protections. In 1966 it was the British Vesteys Group that had been exploiting Aboriginal people: today it is the State in the guise of 'community development', aka work for the dole.
MK rang me after the 4 Corners program on the treatment of children at Don Dale. In western lingo we talk about a 'duty of care', but for my friend MK and the Arrernte people it is more fundamental than that. They talk abou arntanrte-aremele, which means looking after, holding, nurturing or caring for. Altyerre teaches that we must care for everybody, even the people who do wrong. And 'looking after' the children is the primary role of life. This is not about western, whitefella law, it just how it is.
The main legislative catalyst for the GFC was the repeal, in 1999 by Bill Clinton, of the Glass Steagall Act, which had prohibited commercial banks from engaging in the investment business. This allowed the investment banks to indulge in the debauch of financial invention that almost destroyed the world's monetary system. Trump has made the reinstatement of Glass Steagall official policy. Should that happen, it could be the most beneficial development in the global financial system for decades.
When confronted by violent killings we should be appalled, identify sympathetically with the victims and with those affected indirectly by these tragedies, and also take a respectful interest in the complex lives of the perpetrators and the relationships that contributed to the shootings. The pause before making larger judgments respects the complexity of motivation and of social interactions involved in the killings, and offers a base for reflecting on how we may lessen the possibility of them happening in future.
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