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There are more than 200 results, only the first 200 are displayed here.
The rights and wrongs of what has happened in recent years regarding the experience and sufferings of transgender people have ended up as a polarised and difficult area of discourse, affecting women’s lives and rights far more than men’s. In the current situation, Raymond is a clear voice about the erosion of women’s rights and safety in what should be the safest, most pluralistic arena of all: academia.
The quality of Niall’s writing is evident in An Accidental Career, though easily unnoticed. It lies in the clarity of her thought, her exact choice of words, the alternation of anecdote and reflection and the self-effacement that creates a direct link between the reader and the work itself. Her writing has the rare gift of simplicity. The precision of the title is characteristic of the book as a whole.
Recent research by the NSW bureau of crime and statistics and research has found that rates of intimate partner violence have remained relatively stable over the past 15 years. These rates are still alarmingly high. If we care about the welfare of those most impacted by domestic violence, predominantly women and children, we must ask ourselves: why are we failing to make headway on this issue, and what should we be doing differently?
We are told by the government and associated authorities that these are times of ‘personal responsibility’. This is undoubtedly a major transition from the heavy regulated existence not that long ago when the collective good outweighed individualism. Juxtaposed with this ‘forging forth’ expectation is the significant, if not alarming, increase in infection rates.
This year Anzac Day promises to be a subdued celebration with local events in which people who have fought in wars and their relatives can take part. Few will be able to travel to Gallipoli to remember the invasion. The focus of the day will remain rightly on the sorrow of war and not on the heroic achievements of soldiers or on deemed distinctive Australian qualities displayed at Gallipoli. The association of soldiers at Gallipoli with footballers playing their games on Anzac Day will seem not only crass but ridiculous.
Edward Cole understood that books encouraged community. The businessman could rub shoulders with the tramp in his Arcade. Now, in an age of division and isolation, more than ever we need spaces which facilitate community; light-filled cathedrals dedicated to the love of knowledge and stories, and their power to cross borders, politically, ideologically and culturally.
In our culture, Easter celebrates the benignity of the ordinary. It is a time for getting together with family, for going away to bush or beach, and in southern states a time of mild weather ideal for watching big football matches and other sport. The important question raised now by Easter is whether the meanings of Australian Easter, and indeed those available to our secular society, have the depth needed to handle our present predicaments.
In 2020 as the Covid-19 pandemic raged globally, as Australia shut its borders and some states shut in their people, massive government income support was introduced. The government was a little slow coming to recognise the need for such measures. Once they had, they wanted the support rolled out as quickly as possible. Frydenberg, Scott Morrison and their colleagues recognised that a demand side boost was absolutely necessary to sustain economic activity. The government was uncomfortable, though, with this approach.
Beyond, the Hampstead houses / dipped their heads in the water / and drank long and slow / as if in companionship. At last the pond darkened / beneath evening clouds / And we rose to go, / Leaving behind the precious crumbs / The birds had waited all day for.
While we have been (barely) coping with a pandemic and natural disasters, the death of a larger-than-life figure like Shane Warne — an ordinary-bloke-cum-sporting-legend, an ever-present companion to Australian audiences, and seemly untouchable — has really brought home the fragility of life. It has drastically reminded us of our mortality: that we don’t live forever.
Taken together the events of recent years suggest that we face a crisis, a time in which the working assumptions that have guided our personal and collective lives no longer hold. If we do not change we face increasing threats to the world that we shall hand on to our children.
In the face of the horrors of invasion it is natural to be fascinated by the destructiveness of war and to immerse ourselves in military and political strategies. It is also natural to feel helpless and angry at the destruction of human lives, of cities and freedoms, and from a distance to barrack for one side and against the other. We attribute blame and praise, weigh causes and justifications, and divide the world into friends and enemies.
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