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Trump had asked the Iraqis to mediate with the Iranians and Soleimani, one of Iran's most respected generals and emissaries, was there for the purpose. If this is true, and no-one from the US side has denied it, this was that most ancient of perfidies — a murder under a flag of parley.
It sounds like a police state effort. An author makes an attempt to assist a pseudonymously named prisoner publish a memoir. The effort is scotched by the authorities. The police spring into action raiding the cell of that prisoner, and that of his brother. All take place without the knowledge of the Australia media or public.
Johnson describes this encounter as one of grandeur, the same feeling some adherents of religion experience when they visit a sacred site or enter a holy place of worship. In this way, nature is a mystical experience. It's the closest feeling I get to an overwhelming presence that is all encompassing and all forgiving at the same time.
Adam Smith wrote 'no society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable'. Poverty and inequality lead to non-participation in work and inhibit social mobility, which negatively affects economic growth. The concentration of economic power is bad for democracy.
When I was a child and was asked 'How are you?', only once did I reply, 'I am good'. I still remember the rebuke from my Aunty Ivy, who explained that it is not for me to judge if I am 'good'; better to opt to be 'well'. She would be cross were a prime minister to go around asking 'how good' we are.
Opting for surveillance of migrants instead of rescue operations will result in death by drowning, or torture and possible deaths in Libya. For both scenarios, the EU has cultivated its own brand of impunity. Looking away has become politically acceptable, and the bloc can focus on funding the Libyan Coast Guard to do its dirty work.
While this saga was going on, I read an alarming piece about the transient nature of the digital world. Mobile phones get stolen and photos not backed up are irrevocably lost; flash drives and their capacities do not last forever. 'Print out' was the author's advice. Who would have thought?
Five years ago I woke in the middle of the night and wrote a letter to myself about climate change. 'The world around you no longer exists. The conditions that created it have already changed and the society you know remains the same only due to inertia.' Now I know I'm not the only one who's lain shuddering with this awful premonition.
The first time Jack came to the church he baptised himself. The font was new, the water inviting, and he dunked his ten-year-old head right in. The font had recently been installed in the foyer on a sculpted piece of redgum. The brief for the designers was to make it accessible to all ages. They were delighted to hear of its instant appeal.
Indonesian democracy has proven resilient to challenge and made inroads into combatting problems that have beset the country for decades. But a crossroads approaches. A failure to manage religious radicalism and intolerance, corruption, and other social tensions may imperil or destabilise this democratic epoch.
For modern readers of Huizinga's The Autumn of the Middle Ages, there is a curious kind of double vision. While 21st century life has incomparably eclipsed medieval counterparts, there are aspects of the comparison that remain at least intriguing and, in some cases, enlightening.
A proposal to take decisions around welfare payments out of politicians' hands is the best way forward. If the major parties are going to put supporting the most vulnerable in the 'too hard' basket, let an independent commission determine the rates at which various welfare payments can allow people to live a dignified life.
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