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On the surface budgets are exercises in financial accountability. At a deeper level they are best understood as a yearly ritual; one of the ways in which rulers acknowledge and try to manipulate truths about state power. We should evaluate these less on their stated intentions but with what the show of competence and generosity reveals.
One of the challenges that faces any society is how boys will become men. In many societies the passage is mapped and enacted through ritual initiations or through military training. It also periodically causes great anxiety. Two recent books encourage reflection on different aspects of the passage from boys to men.
The bushland forms part of the scant wild space remaining in coastland eroded by development. I speak my husband's name. 'Look,' I whisper. The bright green bird lies still in the late afternoon light, showing no signs of life. But the rosella is scrambling. No obvious cause of injury is visible.
In recent months comment on international politics has been about taking sides and falling into line. Against such strident calls, two apparently unrelated pieces of speculation passed with little response: the prediction of a further cut to aid, and the assertion that China wanted to establish a military base in Vanuatu.
While Jews around the world celebrated Passover, other people protested their right to return home, as the Palestinian 'Great March of Return' was launched on the Gaza Strip. The night that Jews globally celebrated freedom, 19 Palestinians were killed and over 1000 injured because they rightfully demanded theirs.
We live in a world full of constant sound and movement. What do we miss when we fail to stop and listen? Miriam-Rose Ungunmerr is an Aboriginal elder and educator from Nauiyu (Daly River) in the Northern Territory. She is known for spreading the concept of daddiri, which is a dimension of Aboriginal spirituality.
The idea of cheating at sport, of setting such a bad example to the young, was quite simply unthinkable then, but now this cricketing episode, I fear, is a disgrace from which Australian sport may never recover. Something ethical, almost spiritual, has gone, and I am left with an acute sense of loss.
The World Day of Social Justice greets a year when social justice is returning to favour. Bank executives begin to own their social responsibilities. Liberal economics begin to be seen, not as the condition for a productive economy but as a barrier to it. That is the rhetoric. For governments, though, it is business as usual.
Family and friends gather to wish happy birthday to the boy who does not speak and whose hearing and seeing are easily overloaded. The headphones are designed to cut sound out not bring it in. Even before his diagnosis at 18 months, Jack's parents were translating the world to him. Since then they've been translating him back to the world.
Other states, having been founded on various dates, regarded 26 January as a Sydney thing until 1935. In 1938 it was declared an Aboriginal Day of Mourning. To press the point, the current momentum against Australia Day is not some newfound 'political correctness', not least because it predates the term.
More recently, Mammon has dominated the Melbourne Cup. It has been targeted by wealthy international owners and stables who buy up the most likely stayers in order to buy the result. It has also been used by corporations to fuel their engines of misery that suck money and life out of many Australian families.
Belief brings solitary repose, no more mimicking gallant pens, poaching pips from wiser minds. Know the moment, listen and find the ephemeral and the luminous born and nurtured in reciprocity.
73-84 out of 200 results.