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To remember the roaring courage of the people who rushed to help, or the people who used their last minutes on earth to call their families and say I love you I love you I will you forever, is to pray for them and us and even the poor silly murderers, themselves just lanky frightened children.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
For every greedy evil rapacious liar priest .. there are thirty great and subtle men .. Who wake alone quite early and don their vocations .. Willingly like a thorny endlessly tumultuous prayer
Police look on benignly; clergymen bless them; politicians turn up to watch. But can any activity where players set out to damage their opponents be called a sport? And should such an activity be allowed to draw on the country's medical resources to mend that damage?
It seems appropriate that Jason Akermanis was sacked in the middle of an election campaign. The tensions between conflicting interests that led to his sacking have also been exhibited in the election campaign. But in politics they have been negotiated much more disreputably.
We assume aid is 'helping people'. But the 2006 White Paper on Australian Aid specified its purpose to help countries 'reduce poverty and achieve sustainable development, in line with Australia’s national interest'. We'd be mortified if a church agency came out with such a self-serving clause.
Timana Tahu left the NSW State of Origin team after racist comments by assistant coach Andrew Johns. AFL heavyweight Mal Brown described Aboriginal players as cannibals. Why is it an insult to call someone black?
Tony is the working class underdog battling to excel in a sport dominated by private school boys. The temptation for the poor westie Tony to engage in petty crime is a cliché too far, but does help to highlight the social structures that define Tony's world.
When I first heard of the Melbourne Storm tragedy, I laughed. My attitudes to games had remained stuck in an ill-spent childhood in which a little cheating was part of playing games. Even now, I confess, I enjoy stories of cheating done in style.
The salary cap in sport is one of the last remnants of Australian egalitarianism. This is one of the reasons why the Melbourne Storm's behaviour is so offensive. It is an offence against one of the values Australians hold so dear, especially at Anzac Day — a fair go.
Are we to accept that the inspiration of sporting victory is alone sufficient to solve conflict and soothe the way to redemption and rebirth for a divided nation? If so, it must be said that Eastwood's film is history rendered as a fairytale.
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