Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
In the dark cage of the village ... They shaved her black curls, closed her green eyes, scooped the body into a sack - threw it into the cold river.
Journalist Michael O'Loughlin is national reporter for Crux, the Boston Globe's regular supplement on Catholic Church issues. His book The Tweetable Pope: A Spiritual Revolution in 140 Characters, to be published in September. In this video interview, he analyses the US Bishops' response to the recent US Supreme Court ruling on same sex marriage.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
Laudatio si is an extraordinary document addressed to 'every living person on this planet'. Ecological issues are no longer an after thought but up there with social justice and equity in an incisive, practical, realistic and far-reaching encyclical that tackles the most important issues facing us honestly and with absolute integrity. It will upset a lot of apple carts in the Church and in the world.
We recall that Oscar Romero was chosen by the Vatican to be the new archbishop of San Salvador in 1977 because he was regarded as a safe spiritual leader who was acceptable to the politically powerful in El Salvador. It was thought that he would not challenge the status quo. Such predictions came to nought given the events of 12 March 1977 when his friend, the Jesuit Fr Rutillio Grande SJ was killed with two of his companions.
Most recent controversies over places of worship in Australia have involved Muslim prayer halls, cultural centres and mosques. But at Crossley, a small coastal community between Port Fairy and Warrnambool, there was another dispute over a place of worship, but a Catholic one. One of the social activists spearheading the campaign was author Regina Lane.
Anglo-Saxons and Germans and Dutch and the Frisians all saw ‘the evil’ as inferior breeding. When you’re tagged as ‘bad’ or evil it seems you’re guilty of dreaming non-tribal dreams. The African-American ‘n-word’, ‘bad nigger’ was tribal rejection by white folks de rigueur.
In contrast to the sectarian suspicion expressed by elements of non-Catholic Australia towards Melbourne’s Archbishop Daniel Mannix, who opposed military conscription during the First World War, his Perth contemporary Archbishop Patrick Clune was lauded during the war as ‘pro-war effort, pro-conscription, pro-empire and pro-crown’. Clune travelled from Perth all the way to the Western Front so as to minister to the Catholic soldiers sent there, and he enjoyed warm relations with Protestants and Jews.
A courage that could not be crushed, an imagination That could not be imprisoned, a song sung anywhere Free people insist on telling their own wild holy tales.
73-84 out of 200 results.