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In its Christian context, Easter Sunday celebrates the rising of Jesus to life. It follows his brutal execution on Good Friday after rigged trials. Good Friday this year occurs at the beginning of April, a month which Pope Francis dedicated to prayer for ‘those who risk their lives while fighting for fundamental rights under dictatorships, authoritarian regimes and even in democracies in crisis’.
There are a number of current issues within our present Australian political system, issues we need to remedy brought to light with strong media attention. But in contrast, how much media attention is being paid to this ongoing scandal of First Nations peoples who, while representing just 3.3 per cent of the population, now represent an extraordinary 30 per cent of the nation’s prison population?
There is not sufficient focus on the underlying drivers of sexual assault, harassment and other types of violence. Instead of people reverting to phrases like ‘boys will be boys’ to explain or excuse a hurtful comment or action, as a society we must do more to understand where these behaviours originate and work to prevent them.
Before travelling to Iraq Pope Francis was criticised. The criticism bears reflection. It leads us to ask what weight we place on courage, a quality much discussed in antiquity.
The events of the last few weeks have provided a devastatingly clear illustration of how far we are from upholding a substantive version of the rule of law in Australia.
Any government decision can cause hurt to some groups in society. There is a difference, however, between decisions that are only painful and those that are vindictive. The former may be regretted, but vindictiveness implies a satisfaction in causing pain that does not arise out of need. The reason for it must be sought in the minds and hearts and culture of those who devise the policies.
What we have is a rare opportunity — in all likelihood a once-in-a-lifetime chance — to shape the future and emerge from the pandemic as a better, fairer nation.
We live in a time when around the world so many lives seem not to matter. Whether they be Uighur lives, women’s lives, Black lives, Yemeni lives or refugee lives. So widely disregarded in practice, the large claim that every life has value, however, oftentimes has to be justified. The ultimate reason is that each human being is precious and has an inalienable dignity. No person may be used as a means to another’s end.
The COVID-19 pandemic has provoked difficult questions about the links between the simultaneous health and ecological crises. These questions were examined in late January at the virtual Halki Summit, the latest in a long series of environment-focused events convened by the Istanbul-based Ecumenical Patriarchate.
Jesuit Communications Australia (Jescom) is pleased to announce the appointment of David Halliday as the Editor of Eureka Street.
It’s a tradition of mine to undertake my own “media watch” experiment following the annual Invasion Day rallies. I ended up being pleasantly surprised.
January 26 is one day out of 365. But no other date conjures up so much passionate debate amidst a cacophony of divided views. Each year there is the predictable commentary about Australia Day.
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