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Sometimes events coincide happily. At other times the coincidence rings strangely. This year Youth Homelessness Matters Day is celebrated the day before Easter Sunday: desolation confronts happiness, penury plenty, and deprivation plenitude. When events clash most sharply, they may also illuminate one another most brightly. The Easter stories invite deep reflection on home and on homelessness, on finding a home and being made to feel at home.
In the past two weeks I've met a man who crossed the Andes on foot, horse, bicycle, car and even rollerblades. I've trekked with a mountain guide to a rocky outcrop upon which he was due to marry his fiancé the following weekend, before abseiling down it with her. I've stood in a forest with a woman who came here in the hope of finding the perfect plot of land. Landscapes have a profound effect on the traveller, but it's their inhabitants who evoke for us the soul of a place far more effectively.
Danny sang of farm labourers, poachers, mariners, union martyrs and miners. He did not simply perform the songs - that would be too much like exploiting them. His aim was to help preserve them. When he introduced a song it was clear that he had great respect for the tradition in which he fitted and that he had done extensive research into the song's provenance. The songs were important because of how they recorded aspects of working class life which mainstream histories might neglect.
All stories that deal with time travel will come up against paradoxes. Generally the success of the story will come down to how capably these paradoxes are dealt with, and how consistently with the story's internal logic. Otto Bloom turns on the concept of time as an extension of the physical dimensions. If time is as tangible as physical space, then all events in time are occurring simultaneously. That we perceive time as moving in a particular direction is a feature of our human consciousness.
The Dalai Lama is turning 82 this July, and he may be the last in his line. The religious and political ramifications of this are often lost on the general public. Many people in largely Christian Australia don't know the significance of a Mikveh in Judaism, can't explain why the Buddhist Middle Path is so important, or recite what the Five Pillars of Islam are. There are as many diverse interpretations of Hinduism as there are for Christianity, and as many insightful Buddhist stories as there are in the Bible.
The chimneys of various shapes and sizes on the priest's houses next door, have not spumed since the winter, and in and around St Patrick's things like that might seem symbolic. Will fires ever be lit there again - lest the people speak - the ribbons spliced up and down the wrought iron railings, rattle in the brisk autumn breeze, telling stories of love, suffering and endless disharmony, broken trust, send messages to those in the passing traffic ... better the devil you don't know ...
Much commentary on Trump's victory has veered between two explanations: either there is large proportion of the electorate with 'deplorable' attitudes to women and minorities; or economic dislocation has produced an angry white working class eager to punish political elites. These explanations are not mutually exclusive. The willingness to ignore or welcome Trump's misogyny is a symptom of the undermining of a deep sense of masculinity that, for some men, is their primary identity.
Assad's victory epitomises, in a sense, the reactionary tide prevailing just about everywhere in this, the Year of the Donald. The hopes raised during the Arab Spring have, it seems, been crushed, with the Syrian regime consolidating its grip over a nation it has oppressed for so long. Yet Aleppo also illustrates how little the Right's victories have actually settled. The Right's biggest asset is often the Left, with progressives seemingly determined to validate all the smears levelled against them.
This year International Migrants Day has called for children to be released from detention. It is appropriate that an event held in the shadow of Christmas should advocate for children. For they lie at the heart of Christmas. The insistence in the Gospel stories on the obligation to respect and nurture children is not exclusive to Christians. It is echoed in the attention to children and concern for their growth into responsible adults shared by other religions and cultures.
I spent some summers in the border camps around the same time as Healy. This was life-changing: it made me subsequently look at policies from the perspective of those affected by them. But on reading these stories told by from the perspective of the Khmer people I recognised how much of their life I had not noticed. This gap between perception and reality may be pertinent to reflection on how we are to respond to the startling recent shifts in our world and to the brutality that runs through them.
In a utopian world, free of racism and bigotry, there would be no problem with writers having complete artistic freedom. It becomes a problem when, for example, a white author takes the experiences of a Ugandan woman and writes a novel that becomes an acclaimed bestseller, while writers of colour struggle to get published and have their own stories told. This is white privilege at its finest. Morally, should the privileged be able to profit from the experiences and oppression of another culture?
In science fiction, stories of first contact typically have as much to say about humanity as they do about the extra-terrestrial creations of the author's imagination. Mary Doria Russell's 1998 novel The Sparrow explores the consequences of a Jesuit-led mission to a planet near Alpha Centauri, which are profound for the planet's sentient inhabitants and devastating for the human travellers. As in The Sparrow, language is central to Quebecois filmmaker Denis Villeneuve's philosophically piquant first contact story Arrival.
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