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There are more than 200 results, only the first 200 are displayed here.
These projects support a shift towards a circular economy — one that encourages us to reduce our consumption of resources and our waste by re-using, swapping, and growing our own. They also bring communities together, build resilience, and develop the kind of trust and reciprocity that is fundamental to meaningful action.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
In 2016, when some of my friends told me they weren't going to vote, I was aghast. I was so keen to get voting that the night before the election, I made a Word document to practise the order of my preferences. Fast forward to last week, when I couldn't remember which Saturday the election was on and feared I had accidentally missed it.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
You do not have to be a member of the radical transparency credo to appreciate the dangers of this prosecution exercise. You do not even have to like the man. What we are facing is an attack on the fourth estate, one rebooted and refined by Assange's efforts to facilitate the disclosure of classified material to expose abuses of power.
It is in the interests of companies and the people who compose them to see the relationships that constitute work more broadly than the image of transaction allows. In a good enterprise work is a form of self-transcendence through relationships with other workers, with the people whom they serve directly and with the broader society.
International Women's Day is as good a day as any to take stock of where we actually are in terms of current feminist issues and how much we still need to accomplish. As much as there is to celebrate, a glance at the news is a confirmation of our own worst fears about ourselves.
During the debates about the bill regarding the transfer of people from Nauru or Manus to Australia for medical treatment, the Prime Minister stated it was 'unnecessary and superfluous'. Legally this should have been the case.
As the week progressed and the temperature headed beyond 40 degrees, my vigour flagged like that molten candlestick. I longed to return to the chill of Ulan-Ude, where our eyelashes froze to white feathers and the snowflakes fell in limpid perfection and the cold shook us so viscerally, so expansively, from our spiritual slumber.
Transitioning to a networked world replete with data is a challenging task. Our parliamentarians have a duty to appraise themselves of the basics of human rights, data ethics, and the technological frameworks that will deliver good governance. Until then, we will be left lurching from one technology omnishambles to the next.
Simon Birmingham's recent vetoing of 11 humanities research projects is a good example of cultural cringe's transmutation into populist philistinism. Scientific research projects are often more opaque to the uninitiated than humanities projects but are usually safe from ignorant criticism because their importance is assumed.
The cast of mostly unknowns is multiracial and spans the spectrum of sexual orientations and gender identities. Not long ago that might have seemed transgressive, but these days it seems like the least that could be hoped for from a piece of mainstream entertainment.
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