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Cometh the hour, cometh the third murderer. So now inequality is in the spotlight and is being booed off the stage. It is blamed for the rise of populist politics, and more fundamentally for economic stagnation. The economic neo-liberal orthodoxy, that so implausibly claimed that economic competition unfettered by government regulation would benefit all of the citizens, has produced the gross inequality that hinders economic growth.
How much fear do we want? Enough of it preserves our lives. Too much of it diminishes our lives. Currently, the balance is skewed by an overload of fear. Anxiety, its clinical name, is in epidemic proportions.
Modern Australian history is bookended by the arrival of white settlers in which Indigenous Australians were expelled to the margins, and by the arrival of people seeking protection who were also expelled to the margins. Between these bookends lie the events, the people, the relationships, the enterprises and the experiences that compose the story of Australia. The bookends, though, are a bit shonky: not ideal for supporting proudly the heft of the history that lies between them. They need fixing.
Cardinal Luis Antonio Tagle is the Archbishop of Manila and president of Caritas International. He is associated with Pope Francis in terms of pastoral sensibility. In this episode of ChatterSquare, he tackles some of the uneasy questions of our time. What does leadership look like in polarised and violent places? How do we hold together diversity within the Catholic Church? How can religious wisdom be brought to bear on public life without crossing the line between church and state?
The presumption of innocence has recently been in the dock, notably in the curious affair of the three federal Ministers and the Victorian Court of Appeal. Other cases have raised the question whether in our society the presumption that those accused of crimes are innocent until found guilty is yielding. Is it now the case that people who have been found guilty in the court of public opinion have to prove their innocence, and that courts will be judged to have failed unless they ratify the guilty verdict?
When Corbyn invoked the many against the few, he did so while advocating free education, the renationalisation of utilities and a break from the US alliance. By contrast, Blair coined the phrase in a speech where he urged listeners to put behind them 'the bitter political struggles of left and right that have torn our country apart for too many decades. Many of these conflicts have no relevance whatsoever to the modern world - public versus private, bosses versus workers, middle class versus working class.' We all know which version sits closer to Shorten's heart.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
There is the photograph of my father's father in military uniform, an Austrian, serving in the Polish cavalry in WWI, standing ramrod straight. It is he whom I think of when I find myself dowsing my genome for answers regarding my origin, the deep pull that draws me to the late symphonies of Mozart, Rilke's angelic mysticism, and, as a child, to Krapfen and Apfelstrudel ... That grandfather died shortly after returning to his farm from the results of having been a victim of a mustard gas attack in the war.
As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.
Who was that luckless politician, federal, I think, gone now from so many memories, including mine? Male, a sort of suited fledgling, older maybe than he looked, the guy who feelingly achieved, while reaching for the aphoristic wisdom of his people, the verbal train-wreck we remember so much better than than the 'issue' or his features as they pleaded with the swooping of a lens: I'm torn between two places and a hard rock?
The Tempest Tossed Church will invite some Catholics to ask how they should visualise and plan for the future of the church. The Catholic challenge will be to shape pockets in which religiously literate and radical communities are formed around the symbols of faith. Its contribution to a more humane society will be made by joining other small groups in keeping alive the sense of 'something more' and by passing on the craft of finding the words, symbols and silences that catch it.
This hunger that gnaws endlessly in my guts will be the death of me, but is the life of me, because in braving yourself to the emptiness something is born, something happens. Watch and observe, tell the story well, make it an expression of your sanity, which is otherwise at risk from waves generated by the outside world and past regrets.
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