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Under Victoria’s Border Directions after 23 July, people in NSW, including Victorian residents, were effectively prevented from entering the state. Their only option was to request an exemption for a number of specified reasons including ‘attending a funeral or end of life event or returning home for health, wellbeing, care or compassionate reasons or for any other reason under a general discretion’.
Corruption in society is a sign that respect for human dignity has been eroded. If we identify the value of human beings with their ability to compete, we are easily led to treat other people and groups in society as instruments to be used for our own gain. The result is that the integrity of public institutions and people’s trust in them are eaten away.
Nostalgia is the sweet and sentimental ache that we might feel for an imagined past. It distracts from the present demands of life’s journey. Despite its association with self-indulgence, however, the place of nostalgia in personal and in political life is worth revisiting.
Sins have often been divided into those of thought, word and deed, with deed regarded as the worst. Today we pay more attention to sinful words, realising the harm that they can do. Bad words can bring social exclusion. Yet complex questions surrounding the use of words remain.
It was reported recently that Coalition MPs have been calling for an expansion of the government’s school chaplaincy program in order to reduce the mental health impacts of climate change ‘activism and alarmism’ on children. Yes, that’s right, they want to address the mental health impact of activism, not the impact of the actual, visible effects of climate change itself, or the very real threat that it poses to children’s futures.
There is a curious world called LinkedIn, a social media site for people trying to nurture their careers. The problem with it is that the participants are expected to take themselves more seriously than they might in what we used to call real life. LinkedIn has a culture of self-importance that cracks me up every time. There is nothing quite as funny as utter humourlessness.
A state government has an obligation to do what is possible within the limits of state resources to help its people, to make the state an inclusive place where all have access to essential services and housing. However, over the last few weeks, with the announcement of the funding restructure for homelessness services, this idea of a fair go seems to have dissipated.
Due to the impacts of colonisation which have led to everything from loving intermarriage to acts of sexual violence, most Aboriginal people have non-Indigenous relations. Most of these people have, at some time or another, experienced racism within their extended family.
Empowering women and girls is also one of the most cost-effective and sustainable ways to promote positive change in a community, whether here in Australia or overseas.
Last Thursday, Facebook blocked news content in Australia. Many of us had been expecting this in response to the News Media and Digital Platforms Mandatory Bargaining Code. But the breadth and severity of what occurred was brutal. The content blocked was not only that of large media companies. Public interest, not-for-profit, and religious media — many of whom rely heavily on Facebook to share messages with their readers — were blocked as well.
The COVID-19 pandemic has provoked difficult questions about the links between the simultaneous health and ecological crises. These questions were examined in late January at the virtual Halki Summit, the latest in a long series of environment-focused events convened by the Istanbul-based Ecumenical Patriarchate.
These last weeks the possible re-election of Donald Trump has been one of the dark birds that visit many of us in the night. As with other such epochal events, of course, how we might react internally to it is of vastly less weight than its effect on the world. Neither early morning wandering nor anything else we can do will change that. But it might shape our response.
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