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The Medevac law was needed because there was no sensible process to arrange for urgent medical treatment for the people we are punishing as a deterrent. The system is working according to the medical practitioners involved in it. It would be a tragedy if the Medevac laws were repealed, just to prove how tough and immovable we are.
Adam Smith wrote 'no society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable'. Poverty and inequality lead to non-participation in work and inhibit social mobility, which negatively affects economic growth. The concentration of economic power is bad for democracy.
One of the ironies of the intensifying tariff war between America and China is that that neither of the two giants seems to have a viable economic model. Both countries' systems are based on dodgy financial engineering and printing money, or just inventing new types of money out of thin air.
Disabled people in Australia are being locked up, dying young and living in poverty, because they are disabled, and particularly if they are Aboriginal or Torres Strait Islander. It's been 11 years since Australia ratified the Convention on the Rights of Persons with Disabilities, yet disabled people are far from being equal to non-disabled people.
The fight for equality is an external, social, economic and political battlefield. Sometimes the fight is in our own heads, and we can internalise some of that misogyny. In between tearing each other down, putting dinner on and exercising some self-loathing while we're at it, how can one find the time to identify all of the ways a person can internalise the patriarchy?
In 1964, sociologist Amitai Etzioni noted the misgivings of the scientific fraternity to the space program. The effort risked losing perspective. An 'extrovert activism' had taken old, obsessed with gadgets, 'rocket-powered jumps' and escapism. In terms of budgetary expenditure, this showed, with NASA spending $28 billion between 1960-73.
By 'belly to earth', Orwell meant not only the uncomplicated, hands-on approach he threw himself into at Wallington. It also denoted a quality of engagement with the natural world that he saw to be threatened by the nature of what he considered to be the 'evil' times in which he lived — a feeling familiar to many in 2019.
One of the greatest philosophical challenges for social justice is to articulate a 21st century vision of the role of government. Government is the chief means by which people achieve collectively what they cannot achieve alone. We have no right to indulge in despair when more and more people are being forced to bear the brunt of inequality.
I did not need to put in much effort to imagine what such a ban would feel like. I have already experienced more rigid when I studied in Dubai and in India. I used to witness more interaction among students and more studious class environments in these places than what I do now in a private Victorian secondary college.
Inevitably, employers will use the report to counter calls by casual employees for more secure work. It is a shame therefore that the report does not pay greater attention to identifying the gaps in work security and the risk that this poses not only to individuals, but to society more broadly.
Employer-led change is happening. But if we want men to take on a greater role in caregiving, what we need is structural change: universal, use-it-or-lose-it parental leave offered to both parents instead of the old primary/secondary caregiver model that entrenches existing gender roles.
My relationship to Catholicism can be summed up as: I am on the outskirts, yet close and invested enough to care how the Church evolves. Because, it seems to me, how it evolves and the speed at which those urgent and essential changes take place will significantly determine whether it will survive — and whether it deserves to survive.
37-48 out of 200 results.