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An Arabunna man, Uncle Kevin Buzzacott devoted himself to the protection of that delicate, glorious country of north eastern South Australia with its Great Artesian Basin’s ancient waters threatened by the succession of powerful mining companies operating Roxby’s Olympic Dam.
When a missile strike in Gaza killed seven aid workers, it sparked global outrage and demands for accountability and raised questions around the protection of those who risk everything to provide aid in zones of conflict.
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
You open the atlas and run your fingers along the edges of continents, climb mountains, trace valleys, pause at coastlines of sand and wave. This is where you have been and this, fingers arched, is where you want to go. Death is too faint to be seen. Though you know it’s there, the undiscovered country.
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
After two years, the attack on Ukraine by Russia on February 24 has left half-a-million dead, traumatised a generation, and promises little in the way of a halt to hostilities. The unpalatable reality to this conflict is that some diplomatic solution will have to be found in this war of murderous attrition.
Months after the referendum, can we allow this referendum to die while preserving the essence of its vision and optimism? This is akin to our response to the loss of a loved one — we hold onto their memory, reluctant to let go. How do we keep the deeply treasured aspirations of the referendum journey alive while facing the reality of its death?
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
With large moral and ethical questions, I find myself slipping and sliding along a continuum of 'always yes' to 'definitely no', and never fully landing on either. Am I kidding myself? Is this inability to take a side lack of moral clarity or fibre? Or should I make a decision and stick to it?
Public hospitals around the country introduced mixed gender rooms during the noughties to get patients to their rooms quicker after being in emergency. It has since become common practise, without significant debate or research.
As Australia adopts voluntary assisted dying nationwide, the Australian Catholic Bishops Conference addresses ethical challenges for end-of-life care in this new legal landscape. What is to be done when a terminally ill Catholic patient requests access to the sacraments when their intention is to embark on assisted suicide?
Proving genocide is an onerous task, notably on the issue of intent. The acts alleged must be specifically intended to destroy the group members in question. The UN Office on Genocide Prevention and the Responsibility to Protect considers this element ‘the most difficult element to determine.’
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