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There’s no reason to judge the success of a protest by whether it achieved its desired outcome: the adage ‘it’s a marathon, not a sprint’ rings true. Effective change is a matter of increment; it has to happen at every strata of society. Protests bear the brunt of proving success, when the burden for change actually exists with the system they’re opposing.
Jack Latimore is a Goori journalist and researcher, who is invested in the full participation of all people in political and cultural decision-making. In this episode, he reflects on the Black Lives Matter model, some of the positive things taking shape in Australia, and the work that still needs to be done.
Instead of assuming dual citizens risk becoming traitors unless they rescind their citizenship, we should rather ask questions about the other third parties to whom MPs are beholden: donors , lobbyists, consultants, businesspeople and others keen to influence the political process.
The ogre in the book is John Howard, whom Rudd holds personally responsible for the attacks on Therese's decency and integrity in the lead up to the 2007 election. Rudd contends this 'cowardly behaviour' should not be forgotten, 'If only because this same ruthlessness remains a core part of the conservative DNA to this day'.
The first thing to note about this 500th anniversary of the Reformation is that it is the first centenary celebration or commemoration that we have been able to share together and without rancour.
Increasing the feelings of shame of being unemployed and restricting freedoms doesn't create more jobs and only grinds down a vulnerable group who are subsisting on a meagre payment. But the government is yet to show any meaningful concern over the significant risks of these draconian welfare policies.
A little over a year ago, Lionel Shriver delivered the opening address at the Brisbane Writers Festival, deriding political correctness and defending the practice of cultural appropriation by white writers. This year's festival didn't attract real controversy, but the memory of last year still lingered, and it's clear that parts of that mentality live on.
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
On Saturday 19 August at a gathering in Port Adelaide, two modern beleaguered groups, one Aboriginal, one non-Aboriginal, shared their current experiences in striving to protect their own lands and ways of life. Like the Gurindji, their struggle is with the federal government and, indirectly, with another big business: the nuclear industry. In contrast to the Gurindji struggle however, modern day communities and even families are being torn apart by enticements and pressures.
It is no disrespect to those Aborigines and Torres Strait Islanders gathered at Uluru to say that now is the time for the report of the Referendum Council to be scrutinised by our national politicians, and that our elected leaders should pay special heed to the observations of those Indigenous members of the federal parliament who have offered considered reflections on the way forward. In particular, our elected representatives should have regard to the views of Patrick Dodson who is now Bill Shorten's Shadow Assistant Minister for Indigenous Affairs and Aboriginal and Torres Strait Islanders.
The theme of the week is 'Our Languages matter'. It lies at the heart of the Uluru statement. It also poses questions about the way in which we conceive our identity as a nation. In Australia we communicate in many languages. English is the language of business and public life, but many other languages, both Indigenous and introduced, are the primary languages of groups of Australians. Language is much more than a means of communication. It is an emblem of our tribe. It shapes how we interact.
This evening, we come together deliberately as people of diverse faiths and none, affirming the blessing of life in an inclusive country where all world views are to be respected. We are able to affirm that our spiritual lives sustain and strengthen our public lives and the vitality of the polis. Our Muslim hosts show us how to give thanks reverently for all the blessings of life, and how to attest publicly the spiritual dimension of all human life. Those of us who are migrants or descendants of migrants need to be particularly attentive to the yearnings and aspirations of those Australians who rightly claim an indigenous heritage with ancestors who have thrived on this continent for up to 60,000 years.
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