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It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
We can tell the Morrison government has no interest in Indigenous affairs because, apart from some money for suicide prevention programs (albeit less than half that requested), its budget showed a series of cuts. There is a lot of unfinished business to be addressed before it makes sense to adopt a voice to Parliament in the Constitution.
Budget 2019-2020 makes a lot more sense when interpreted in the light of Scott Morrison's first speech. Like most first speeches, it's about how his personal values manifest in his political actions. And what those values expose about the current prime minister's understanding of Australian history is quite telling.
If the rest of Australia was as brave as those four women who told their stories, and confronted their fears regarding the full extent of what safety, autonomy and equality for Aboriginal women might truly look like — free from racism, sexism and a state which continues to benefit from our oppression — things could actually get better.
The system that keeps Aboriginal cultural autonomy oppressed calls itself representative democracy, yet our voices remain unheard. Seeing the royal couple prioritise our own land conservation more than the Australian government does is the ultimate example of how disrespected and politically powerless we are.
Frank Brennan's keynote address to the National Aboriginal and Torres Strait Islander Catholic Council Assembly entitled: 'Strong Faith. Strong Youth. Strong Future — Walking Together in a movement of the Australian people for a better future'. 1 October 2018, Technology Park — Bentley, Perth
How are we to honour the commitment to peace of these Japanese and Maralinga survivors of nuclear conflagrations unleashed maliciously or negligently last century? We need to renew our commitment to painstaking negotiation of international treaties and agreements designed to ensure peace and security for all, insisting on the dignity and human rights of all.
Progressive Australians want a process that restores a sense of moral legitimacy to the nation. But far from concern about settler Australia's moral legitimacy, Aboriginal and Torres Strait Islander peoples seek treaty as recognition of their political difference. Treaties on these terms are unlikely to be acceptable to the settler state.
The flagship cultural measure in the budget is, strangely, a flagship: the Endeavour. The government announced '$48.7 million over four years to commemorate the 250th anniversary of James Cook's first voyage to Australia and the Pacific'. A permanent presence on the first site of local trauma is not a vision for a nation.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
The Senate is currently inquiring into the Cashless Debit Card Bill that will further expand the income management program. Welfare is a redistributive mechanism that supports the dignity and self-determination of the individual. In tying conditions to payments government is denying the self-determination of welfare recipients, counter to the very purpose of welfare.
There is no point in proceeding with a referendum on a question which fails to win the approval of you, the First Australians. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the overwhelming majority of the voting public, regardless of when they or their ancestors first arrived in Australia. Given that you Indigenous Australians have spoken strongly through your representatives at Uluru in support of a First Nations Voice, it is now for the Referendum Council to recommend to government a timetable for constitutional change with maximum prospects of a 'Yes' vote.
25-36 out of 81 results.