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I worry that the way we talk about ethics today makes the formation of a good will, or some variation on it, impossible. For regulatory and trust-based approaches to ethics, there's always something outside morality that serves as motivation. It's Santa Claus for grown-ups: we behave so we get presents instead of coal.
Despite contemporary society's valorisation of the entrepreneurial self, its reality is disempowerment. According to Peter Bieri, 'powerless is the absence of ... the power to be able to fulfill a desire'. What name do we put to a desire so strong it compels one to leave the comforts of home for the untried fields of a new country?
When Parliament resumes on 10 September, I hope Morrison leaves his lump of coal at home and takes his Christian values to work. He could start by adopting a 2030 emissions reduction target of at least 50 per cent below 2005 levels and ensuring that environmental considerations are central to all future development approvals.
In the Philippines and elsewhere, the spread of disinformation appealing to fear and hatred has helped create what Rappler CEO Maria Ressa describes as a 'spiral of silence that has had an incredibly negative impact on our democracy'. Social media platforms are far from blameless.
Singapore has one of the world's lowest mortality rates, with a general life expectancy of above 80. Singapore's women outlive men by about five years, making the country second in the world for how long its women live. It seems the Singapore state has decided to punish women for it.
'I voted 'yes' in last year's ABS survey on same sex marriage. As a priest, I was prepared to explain why I was voting 'yes' during the campaign. I voted 'yes', in part because I thought that the outcome was inevitable. But also, I thought that full civil recognition of such relationships was an idea whose time had come.' — Frank Brennan, 2018 Castan Centre Human Rights Conference
The demand for social housing and the substantial Church investment in land means that housing should remain a significant priority of the Catholic Church in Australia. It is an injustice for some to have more than enough while others lack bare necessities. Compassionate and fair leadership needs to drive social change.
In May 2018 Archbishop Wilson was convicted of concealing a serious indictable offence relating to the sexual abuse of a teenage boy by a priest in his diocese. Wilson is the highest ranking Catholic cleric to be convicted of such an offence. The Church's response to this episode should be of particular interest.
I am a survivor of sexual abuse. It was me who first made a complaint to NSW police that Wilson knew what Fletcher had been up to, who wrote an opinion piece for Fairfax asking what Wilson knew, who appeared on ABC TV naming the Archbishop. By extension, it must be me who initiated the witch-hunt and stirred up public hysteria.
I have interviewed Wilson just once, while working for the ABC in Adelaide. I am not a Catholic. I abhor sexual abuse and its concealment. I do not wish to debate the rights or wrongs of resignation but simply reflect on whether the pursuit of Wilson could be described as a witch-hunt and whether he might be a scapegoat for the sins of many.
How many more times are we going to see people get away with murder because police fail to value the lives and liberties of Aboriginal women enough to ensure they do their jobs? Will everyday Australians ever care enough to pressure these systems for justice for Aboriginal women?
On recent the bicentenary of Marx's birth, Chinese President Xi Jinping declared that the Communist Party 'has combined the fundamental principles of Marxism with the reality of China's reform and opening up'. In reality China's economic system bears no resemblance to the revolutionary overthrow of capitalism advocated by Marx.
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