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Sean Faircloth, a US director of one of the Dawkins Institutes committed to atheism, raised what has already become a hoary old chestnut, the failure of Francis when in Argentina during the Dirty Wars to adequately defend his fellow Jesuits who were detained and tortured by unscrupulous soldiers. Being a Jesuit, I thought I was peculiarly well situated to respond. I confess to having got a little carried away.
150 years ago the David McIver entered Hervey Bay carrying 404 immigrants, including my great great grandmother Annie. Some of the crew rowed to shore, where they were met and helped by two Aboriginal men. Who'd have thought that over a century later, one of Annie's great grandchildren would be a judge in the landmark Mabo native title case.
Since time immemorial, philosophers have argued that we are social animals. Yet it was not until my father's death that my longing for community became urgent. I'd once asked him if he would like to be buried in the same cemetery as his parents in Toronto, or in Melbourne where he'd lived for more than 30 years. 'We should be buried within the community where we live,' he replied.
On the face of it, life for a strong, talented and ambitious woman in 19th century Australia was much tougher than it is now. Yet even Louisa Lawson, a pioneer of women's rights who was grievously discriminated against and derided because she dared to excel, was never demeaned or personally debased to the extent Julia Gillard has been.
The most memorable lines of Paul Keating's 1992 Redfern Speech are not about Indigenous Australians at all, but Europeans who stole their land, their children and their dignity. A number of commemorative days focus on the needs and rights of Aboriginal and Torres Strait Islander people, but Sorry Day is not one of them.
One of the great monuments to the 'Dunstan Decade', the Adelaide Festival Centre marks its 40th birthday next weekend. It was the first capital city complex devoted to the performing arts, before even the Sydney Opera House. For me the anniversary triggers a flood of memories, including a theatrical encounter with Dunstan himself.
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
Australian governments of both political persuasions have reassured the Australian public that they are decent and special when it comes to dealing with the Timorese over disagreements in the Timor Sea. Time for such special pleading is over. For the good of ongoing relations between these two unequal neighbours, it is time for Australia to commit to negotiating final maritime boundaries.
Around 20,000 people died in a series of violent conflicts between peoples extending across the entire continent and more than half of our history. We have yet to find a way to remember the loss of those people with anything like the scale and intensity of our other commemorations, such as Anzac Day.
Frank Brennan's address 'Recognising Aboriginal and Torres Strait Islander People in the Constitution' presented at the 18th National Schools Constitutional Convention, The Museum of Australian Democracy at Old Parliament House, 21 March 2013.
Iraq was the first war in history to be declared unjust by the people and by almost all Christian leaders in the West before it had started. One poll found that 90 per cent of Australians opposed the war without UN authorisation. Yet under John Howard's leadership we went to war anyway. Where did the anti-war movement go wrong?
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