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There are more than 200 results, only the first 200 are displayed here.
Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
By day, Gaza is news and images in the media. During the day, we nod as we see the plausibility of all the arguments. But sometimes at night, we may hear again the voice of lamentation, weeping and great mourning.
The key to combatting increasing levels of loneliness and social isolation will likely start in the way we think about cities, public spaces and social care to enable meaningful connections between people, and help to guard against harms caused by habitual loneliness. But we'll need to get creative.
In our more routine lives, most of us have people and groups whom we ignore, we instinctively look down on and we keep away from and people whose beliefs we scorn. We need to be attentive to the people who are commonly regarded as second-class citizens.
The main purpose of government is to promote the welfare of its people. And yet over the last few decades, through numerous inquiries, it’s become clear that the Australian government has failed to provide services for the Australian population as well as might be expected.
February marks 15 years since the Black Saturday fires in Victoria when some 400 fires raced through 78 locations, taking 173 lives, injuring hundreds more, destroying more than 2,020 homes and the entire township of Marysville. In a warming climate, that reality of loss is likely to be repeated ad infinitum.
Taylor Swift does something transformative to people like my sister that other pop stars don’t. Other musicians have fans, Taylor has disciples. So what is it about Swift that evokes a sort of conversion experience? Is it just the music?
The illusion of warfare as a contest between professionals should have disappeared forever as the twentieth century brought numerous examples of barbarous armies butchering civilians. And unfortunately, the pattern now is that some 90 per cent war casualties are civilians.
Casamari, my destination for the night, was fifteen kilometres more walking. The signs pointed off the road, but I must have missed one. By this time, I had wandered too far to simply retrace my steps. I was lost. To be on this walk is to convince you that Italy is composed entirely of mountains.
Lent is a time of asking what matters and on commitment. It is a time of grounding, on awareness of the ground and the ash on which we stand, and of focusing on what is important. That being grounded underlies the idea of humility, of being earthed with one’s bare feet on the soil.
In China, the resurgence of traditional Hanfu garb from the Han dynasty is capturing the imagination of social media users, sending a multi-layered message about Chinese identity. The trend goes beyond most online fads, subtly conveying China's desire to project cultural and political influence.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
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