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The intended postal plebiscite is profoundly undemocratic. It will be conducted by the Australian Bureau of Statistics, in the hope that it will be considered a 'gathering of statistics', not an electoral matter requiring oversight by the Australian Electoral Commission and an appropriation of funds by the parliament. The federal government is circumventing the will of the parliament. This is part of a broader trend to attack, undermine, defund, and erode the democratic institutions we rely on.
Same-sex marriage, the government tells us, is not a first-order issue. And yet it has grown to become a controversy so monumental it has overshadowed even the prospect of nuclear war with North Korea.
As I write, staff of the Australian immigration authority and their security contractors are working hard to close the detention centre on Manus Island in Papua New Guinea, where Australia has held over 900 refugees for the last four years.
Obamacare, although imperfect, was soundly constructed and thoughtfully implemented. It has withstood constitutional challenges and survived endless Congressional votes to repeal and amend it. Republicans talk only about its problems and the Trump Administration has worked hard to sabotage it further, but the fact is that Obamacare is not in a 'death spiral'. It is working surprisingly well.
Turnbull's attitude echoes the fear all autocracies have: that control is slipping away, and that citizens cannot be trusted to behave in a modern communications environment without government intrusions. Arguments are repeatedly made that such enlarged powers are never abused - a charmingly naive assumption - and that law enforcement authorities merely need the 'capacity' to have them. These can either abate, or be extended, after a review. The reality tends to be different.
The Guardian has revealed that two men holding dual Australian citizenship were sent to Christmas Island under section 501 of the Migration Act. The law enables the minister to detain or deport non-citizens who fail the 'character test'. The detention of these citizens was without question unlawful. The error was identified and they were released. It looks like a happy ending, but you'd have to squint hard.
While ideally all Australian should have some reasonable ability to communicate in English, it is unreasonable to expect it at such a high level. Consider parents sponsored to Australia who live here and provide care for their grandchildren while their own children work. I have heard of small businesses in western Sydney owned by Chinese Australians, who have learnt Assyrian, because most of their customers speak Assyrian, not English. They are not having trouble in 'economic participation'.
I'm pretty close to an ideal donor. I have a willing arm and good blood pressure. I'm glad I could help and now know my own blood type, but this is a system that works best when everyone who can pitches in. Giving blood is simple to do, feels good and is desperately needed. Though the blood service estimates that nine million Australians are eligible to give blood, only 500,000 are currently doing so. There must be other ideal donors out there waiting.
As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.
Arguments for repealing 18C ignore the symbolic force of law in an imperfect society in which we live. In public life the One Nation Party, which is able to exert some influence on legislation in a fragmented parliament, regularly criticises Muslims. These views are also retailed by commentators in some mainstream media. They increase the anxiety of immigrants from Muslim nations. In such a context any weakening of 18C will be seen as the declaration of open season against such groups.
Speaking of reform in the church can mean many things. Often it's about practical matters: sorting out the Vatican Bank, changing how bishops are chosen or clergy trained; that sort of thing. Occasionally, however, reform is about seeking real religious change. Martin Luther, I want to suggest, is one of those reformers who was not concerned with tinkering with structures of the church but with reforming the Christian message so that it might reform the believer.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
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