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Somewhere else car bombs split-screen the news. Somewhere else couples harangue vows and baggaged fears. Somewhere else children mimic fashion of what works what conceals. Here ... Silence infuses skin and thought ... Much like that pause before a newborn's first surprise of light.
Behind all the legal technicalities and political argument about boat people, there is room for deeper ethical reflection and a more principled proposal. But first, to clear away some of the debris.
One moment he is an elderly beggar woman, so stooped that all 'she' sees is stones and feet. Next he is a monstrous vagrant, who crawls out of a sewer and terrorises passers-by with hilarious ferocity. He integrates seamlessly with his environments, and others interact with him as if this — this — is his true face.
Labor speechwriter Graham Freudenberg observed that ‘the oldest, deepest, most poisonous debate in Australia has been about government aid to church schools’. The most dramatic episode in the history of church state relations in Australia was the Goulburn schools strike, which took place 50 years ago this month.
I once received a postcard from White and his partner Manoly Lascaris. It responded to a note I had sent to White telling him we had named our new baby son Patrick Manoly. Our son is now a young man who occasionally wonders if he is the only bloke in Australia to be named after a gay couple.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
'The challenge to a Christian living in a largely Buddhist society has some similarities to the challenge to a Christian living in a society where the public square is largely the preserve of those who argue and agitate with a secularist mindset.' Fr Frank Brennan SJ's address to the gathering of church and NGO workers convened in Siem Reap by the Jesuit Refugee Cambodia on 12 May 2012.
At sleep's near edge I busily ask myself — redundantly, rather — where soul might have its home: Like the golden tumbling apricots right next door attending on Christmas, my body has attained what another age would have called a certain age.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Among Westerners and locals alike, Moscow seems to be afloat on scurrilous innuendo, focused on Putin's bully-boy tactics, fondness for young women and pathological greed. Still, since the eruption of street protests after last December's parliamentary elections, the narratives appear to be shifting.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
In high school, I'd hack my hair into asymmetrical experiments, dye it impossible colours, and layer myself with kitsch op-shop garments. I was another precocious teenager who wore her individuality on the outside. Right now in Iraq, teenagers like I was are being murdered as 'homosexuals'.
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