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The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
The air-conditioned bus offers a sanctuary from the tropical temperatures outside. It's hard to believe these are the same temperatures experienced by inmates over 70 years ago on this site. It is not often that we consider peace as something we must constantly work for. Often it is portrayed as something which can be achieved and then passed down to us. Changi reminds us we shouldn't become complacent in our memory of war because it might cause us to lose sight of how we keep peace today.
Now, the forces of annihilation once again cohere, as if this were a valve in history's cardiac arrhythmia that faltered and unleashed a haemorrhage of horror, trauma, fear. The damask roses bloom unharvested in devastated fields. Their perfume cannot mask the stench that permeates the air, the atmosphere of dread, of mute despair. But when the juggernaut of war is redeployed elsewhere, the fragrant fields will come into their own, if there are hands to care.
Every Anzac Day there seem to be arguments about the legitimacy of what has been called the One Day of the Year. In the past I have taken my turn at rebutting views that express the belief that such days are part of a wholly reprehensible glorification of war. I've had a great deal of time to think about the matter, and also have a personal involvement: my grandfather and father were in the Australian Army, and both saw active service, about which periods they hardly ever spoke.
Ypres' human collateral damage and displacement of those forced to flee is investigated at Ypres' In Flanders Fields Museum. The museum handbook parallels Belgian's WWI refugee exodus with the plight of refugees today fleeing Syria, Afghanistan and Africa. It's one way In Flanders Fields Museum is adopting a forward-looking approach to commemoration, pulling World War I's messages and themes out of 1918 and propelling them into the 21st century.
This week's offering from Eureka Street's award winning political cartoonist.
The vitriol with which much of the liberal mainstream media responded to Tony Abbott's Margaret Thatcher memorial speech last month confirmed what many rightwingers have been claiming: that Abbott's problem was not his policies, but his inability to sell them. As communicators, he and Turnbull are poles apart. To date, the most striking achievement of the Malcolm Turnbull confidence trick is that he's rewarded for his apparent progressivism, even when he speaks explicitly against it.
A Russian investigative committee continues to claim that MH17 was most likely to have been downed by an air-to-air missile that was not Russian-made. For their part, Western commentators became increasingly impatient and scornful of Russian ‘conspiracy theories’ on who downed MH17. Whether the identity of who actually shot down MH17 becomes known in the fullness of time could depend upon the extent to which our political leaders can resist using MH17 to prosecute their Cold War enmities.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
Refugee Week has been overshadowed by stories of harsh new laws, reports of government misbehaviour and ministerial silence. Regrettably hostility towards asylum seekers is widespread. We must look beyond this crabbed little world to imagine a polity in which states cooperate to change the conditions that force refugees to flee.
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