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Hollywood houses and produces its own hypocrisies. Issues are literally reduced to screen-like dimensions. Complexity vanishes. But more to the point, abuses behind the screen become apologias, the justifiable vicissitudes of having a dream industry. It entails a pact between the dream maker and participants, where all are soiled.
Born into a world that knows how to hate, that holds sweet vendetta through the generations, relying on the local functionaries of a faraway Shah, to maintain a semblance of festering order, but never heart-reconciliation ...
The decision by Nick Xenophon to leave the leadership of his Senate team to return to South Australian politics has rattled the political elites in his state and stirred the pot nationally. Xenophon's gamble raises two immediate implications and suggests one bigger and more tantalising question for Australian politics.
A Jesuit priest who has worked for over 30 years in India with the poorest villagers, Tony Herbert grapples with three questions: what to make of poverty, what happens when you commit yourself to people who are indigent, and how, in living, the three aspects of poverty - religious poverty, material poverty and its injustices, and personal emptiness - come together. He builds his reflections around encounters with villagers on his own journey.
In a liberal democracy, the media's most essential function is to serve the public interest. This includes providing information so that the public can make informed decisions. In order to do so, journalists must decide what is in the public interest and why. 'Balanced' coverage of, for example, damaging aspects of the marriage equality No campaign does not fit these criteria.
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
Instead of refining his initial remarks about a Nazi rally in Charlottesville, which brutally claimed the life of a counter-protester, Donald Trump has doubled down. At a heated news conference in New York, he demanded that journalists define 'alt-right', invoked the idea of an 'alt-left', and lay blame on 'both sides'.
An article focusing on the 2013 Boston Marathon bombings reported that people 'exposed to more than six hours of daily media coverage of the tragedy were more likely to experience symptoms of acute stress than those directly affected by the event'. News junkies, or those who saw extended coverage, were found to be worse off than those who actually survived the bombings. This is sobering as we consider how we deal with our children's exposure to traumatic events playing out on TV news.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
Part of the cost of the double dissolution election last July has been the creation of a Senate with the largest, most diverse group of crossbenchers ever. This will make the passage of any new contested Budget measures difficult, particularly given the Prime Minister’s vulnerability on his right flank, and the Labor Party's propensity to mimic the Opposition tactics adopted previously by Tony Abbott. The government needs to create a clear narrative as to how it will achieve equitable and sustainable growth through this Budget.
In an age of 'budget repair', social policy risks becoming just a sidebar to economic policy which is a contest of ideas about how best to grow the size of the pie thereby providing a slice for 'the deserving poor' without having to redistribute too much of the pie, while 'the undeserving poor' drop off the edge as they would have anyway. For those of us schooled in Catholic social teaching, the so-called 'undeserving poor' are the litmus test of our commitment to the human dignity of all persons.
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