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Laudatio si is an extraordinary document addressed to 'every living person on this planet'. Ecological issues are no longer an after thought but up there with social justice and equity in an incisive, practical, realistic and far-reaching encyclical that tackles the most important issues facing us honestly and with absolute integrity. It will upset a lot of apple carts in the Church and in the world.
Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence.
Forces inside the Vatican stalled and blocked it for 20 years. But earlier this month, Pope Francis issued the declaration that Salvadorian Archbishop Oscar Romero was murdered 'in hatred of the faith' and not for political reasons. He is no longer officially suspected of being a Marxist sympathiser. In fact liberation theology itself has been undergoing a quiet rehabilitation during Francis' pontificate.
Pope Francis has been hailed for his ‘rattling’ and ‘upsetting’ Catholic climate change sceptics and politicians. His predecessors John Paul II and Benedict XVI were ahead of most politicians on the issue, but essentially they underestimated the magnitude and urgency of the environmental problems we face. It is likely that Francis will make a decisive effort to confront climate change during 2015.
Conservative elements were quick to criticise the interim 'relatio' of the Synod that opened the door to gay and other estranged Catholics. Undoubtedly there will be pushback, but the Catholic Church is going through something not experienced since Vatican II – a Church willing to debate topics once felt long settled, without fear or favour.
'My one new insight from reading Bill's book is that he was sacked because he was too much a team player with his local church ... the Romans hoped to shatter the morale and direction of those who had planned the pastoral strategies of a country diocese stretched to the limits as a Eucharistic community soon to be deprived of priests in the Roman mould.' Frank Brennan launches Benedict, Me and the Cardinals Three by Bishop William Morris.
During Abbott's forthcoming visit to Obama he will find a president not only willing to take strong action in relation to climate change, but doing so with the public support of the US Catholic bishops. This is not a situation he will find comfortable given that in the Australian context he has always previously been able to count on the support of Cardinal Pell to muddy the waters on climate change.
'Some of us would question Benedict's assertion that the Church "must not take upon herself the political battle to bring about the most just society possible. She cannot ... replace the State." But we would all agree that the Church "cannot and must not remain on the sidelines".' Frank Brennan's presentation at the Jesuit Social Services Symposium on 'The role of faith based community organisations in contributing to a civil society'.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
No one can deny the impact Francis has had. The question remains whether the differences between him and his predecessor Pope Benedict XVI are a matter of style or substance. Francis has downplayed the prospects of major doctrinal changes, yet the rehabilitation of liberation theology and the bringing in from the cold of outspoken 'extreme centrist' theologian Cardinal Walter Kasper do reveal a fundamental shift.
'The market for disability services will need to be underpinned with a strong and robust internal risk management framework. There will be an increasing number of for-profit operators in the sector. Hopefully the not-for-profit operators will make the necessary adaptations competing in the market and providing the ethos for the market to deliver services in a dignified, fair and transparent manner.' Frank Brennan's Leading the Way Seminar for the National Disability Service
The US Supreme Court and our newly installed Prime Minister have put their weight behind legal recognition of same sex marriage. In California alone there are already 40,000 children who are being brought up by same sex couples. In this debate we need to be mindful of the wellbeing and dignity of these children as well as the unknown number in future who will be created in a test tube.
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