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'We do not stay focused on a moribund, severed arm. Rather we remember that Francis with this arm always pointed towards Christ, and always embraced all before him, especially the poorest of the poor.' Fr Frank Brennan SJ's address at St Christopher's Cathedral, Canberra, for the visit of the Relic of St Francis Xavier.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
Last weekend's Muslim riot in Sydney, prompted by a YouTube trailer for an anti-Muslim film, illustrated the disturbing power of new media. As secretary of the Vatican department responsible for the Church's social communications, Monsignor Paul Tighe grapples daily with the dilemmas and promises of new media.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
St Benedict of Nursia knew about living in a dying world. He was born 25 years after the Vandals sacked Rome and died months after the Ostrogoths had their turn. He watched as old certainties went up in flame. As existing institutions were hollowed out or winnowed completely, Benedict started a revolution.
All is not quite lost. There's still Michelangelo's David in the Academia — that's 'famous' and always makes for a good Facebook album cover. But after queuing for two hours, you feel rather underwhelmed — David isn't the 20m high statue of a ripped male you had been expecting, and there isn't a secret passageway leading from his gluteus maximus to a torture chamber beneath the Vatican.
People often talk about the 'enormous wealth of the Vatican'. Some think the Vatican owns all the Church's worldwide real estate, others that all that art could be sold for the poor, others that the Vatican is corrupt and busy laundering vast sums of Mafia money through the 'Vatican Bank'. Now for the first time we have some hard facts.
The consecration of Bishop McGuckin in Toowoomba threw into relief the poverty of our public life and the need of symbols of trust. In applauding dismissed Bishop Morris, the people expressed their esteem for a man who was deeply trusted, but also expressed their judgment on what had been done to him.
Church leaders are often criticised for putting the reputation of the Church before the needs of victims. Last week the Australian Defence Force faced similar criticism following the release of a damning report on sexual abuse. There are lessons for Defence in Pope Benedict XVI's 2010 admission that sexual abuse reflects 'the sin inside the Church'.
Any discussion of the morality of torture must distinguish two kinds of justification. The first is concerned with cases so exotic they have nothing to do with the ordinary affairs of mankind, such as the nuclear bomb ticking away in a New York basement. A real-life justification must provide a rationale for a wide range of common garden cases.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
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