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A first child is a road child / He paths the field of joy / Phantasmagoria of moments / First panic, first pain, first cry / That tears the joy in your father's eyes /There is more to life / Than Sponge Bob and Ben / Be wiser than the tortoise / They may go extinct / Except in books and stories / Be careful with the holy communion / Of the boys / That dark sparkling liquid / That bitter-sweet music of the times.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
A family of four: an ex secret, a doll to share new moons with, a sky-blue diary and a door — nobody does the sign of the cross during sex; a braid of moonlight and shadow directs your head to a pillow, and next to your window hangs a raindrop ready to touch your heart; even a rat cannot feast on a field of vows; can i go outside of this life, you ask.
I dreamt of a family escaping through pines, over the crest of a forest, young and old struggling down to the shore of a great cold lake, their only hope of escape; no boat was there, but the strong might try to carry the old, at least, if they cared enough. And it made me want to simply run away, to escape the brain-ache of not doing what we are best made to do.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
Many deaths of course are not small deaths. They evoke distinction, achievement, leadership, innovation, creativity or, in some cases notoriety, quixoticism or eccentricity. Yet placing some names above many, some in a class of their own, others in a ruck of the scarcely memorable, one indispensable criterion unites all the characters and places them beyond our imaginative, intellectual or descriptive reach: they are dead.
'The Institutional Church has so often taken smug refuge in pushing the need for an informed conscience. However this does not certainly mean personal freedom must bow to the stand of the establishment. The rights of partners to be honest in their own sexual matters is given due place in this new book.' Fr Michael Elligate launches Fr Frank Brennan SJ's book Amplifying That Still, Small Voice at Newman College, Melbourne, 5 June 2015.
'In discussing Australia's asylum seeker policies Frank laments the government's deaf ear to calls from the churches, his own included, for a greater measure of compassion and a better way of dealing with the issue of boat people. Frank wryly comments: 'If only the Abbott Government with its disproportionate number of Jesuit alumni cabinet ministers could listen.' Paul Bongiorno launches Fr Frank Brennan SJ's book Amplifying That Still, Small Voice at the Australian Centre for Christianity and Culture, Canberra, 8 June 2015.
'We were told to 'believe' that God could perform miracles, but this was a false lead in terms of what we now know about sacred discourse in the holy lands. This literalism was used against other religions to prove the supremacy of Christianity, but ironically it is what turned the majority of Europeans and Australians off religion as education has swept through Western nations in recent times.' David Tacey reflects on faith and belief. Andrew Hamilton replies.
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