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What do Indigenous and Muslim Australians have in common? They are the foil against which normative White Australian identity is contrasted. The latest group to join them are African migrants, subject of a new campaign of fear. Because the stories we tell ourselves can change, one day there might be one that honours all of us.
I realised my own definition of what was challenging was based on a lifetime of hate-reading books I thought I should like, while the romance books that I was reading were often dealing with heavy topics like colonisation, racism, trauma and mental illness from perspectives different to my own.
One reason for the importance of Epiphany in Eastern Orthodoxy is the belief that Christmas is a period during which the world is threatened by various wicked spirits, most particularly the kallikantzaroi, the spirits of the dead: at this time they emerge from Hades (via a cave not too far from where I live) and roam the Earth.
The world sat gripped as Rahaf al-Qunun live-tweeted her mad dash to freedom, then cheered when photos of her being escorted from Bangkok's Suvarnabhumi airport by UN workers emerged. Hakeem al-Araibi has not been so lucky. His current nightmare is emblematic of the bureaucratic mess forced on refugees worldwide.
In this season, I usually re-read A Christmas Carol, that timeless tour de force of the Dickensian imagination. The second spirit, the Ghost of Christmas Present, takes Scrooge to the shops, where the former restores good humour to squabbling delivery boys. For, they said, it was a shame to quarrel on Christmas Day.
Victoria's government has promised legislation to force religious ministers to report information about child sexual abuse received in Confession, and called a royal commission after revelations a lawyer breached the professional duty of confidentiality to clients. The implications of these breaches of confidentiality deserve reflection.
The show trial of Archbishop Philip Wilson has backfired badly causing hurt to many people, most especially victims of child sexual abuse who thought the law was being rightly applied to put an errant Catholic bishop in the frame. Section 316 of the New South Wales Crimes Act is a dead letter and it causes nothing but trouble to everyone involved.
The government finally released its women's economic security statement. The package is built around three pillars — workforce participation, earning potential, and economic independence — totalling $109 million dollars over four years. It is a drop in the ocean compared to what is needed to address the crisis of gender violence and substantial inequality.
Debate about the independence and the dignity of the law has always been present. Nevertheless most societies take pains to reinforce trust in those who administer justice. Some elements in our culture, however, put that trust at risk. They deserve reflection.
Social media drove the Arab Spring, the story goes. If it weren’t for viral posts in Tunisia setting off a cascade of dominoes across the region change would never have arrived. For a brief period, the arrival of social media giant Facebook in countries with low connectivity or strict freedom of the press and internet meant change was afoot.
The charge brought against Kavanaugh invites reflection on what past actions and allegations should disqualify a person from holding public office. And in a society where increasingly traces of our past actions will be indelibly recorded, what scope should there be for remission and wiping the slate clean of past offences?
There are a few ways an individual can interact with a public space. The first is to sit in or walk through it while crunching an apple. The second is to inhabit it, grow an apple tree and share it with others. The third is to grow the tree, pick the apples behind your neighbours' backs and sell them to Woolworths for a profit.
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