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There are more than 200 results, only the first 200 are displayed here.
Both the resignation of Google AI researcher Geoffrey Hinton and Pope Francis' recent address on technology highlight concerns about unrestricted technological development and the urgent need for informed discourse on the potential of AI to reshape communication, governance, and self-understanding.
As the UK prepares for the coronation of King Charles, ideas about national pride and loyalty to the crown have been revolutionised since Queen Elizabeth's coronation, as attitudes towards the British monarchy continue to change both at home and abroad.
As consumers become more aware of the ethical issues surrounding chocolate production, the challenge lies in navigating the various certifications and information to make informed choices that support human rights.
The decision by Australia to buy nuclear submarines from the United States and Great Britain inevitably prioritize security over justice, equality, and fraternity. As the world faces the threat of catastrophic global warming, it is time to ask whether submarines are the answer, or whether they distract us from the far greater challenge posed by nature itself.
Australia's decision to partner with the US and the UK for the AUKUS pact has drawn scrutiny with questions looming about acquisition, construction and delivery of the nuclear-propelled submarines and a projected $368 billion outlay for up to eight vessels.
As jobseeker payments are indexed for inflation, increased payments are still well below the minimum wage and age pension. With successive neoliberal governments dismantling social infrastructure, people living in poverty have little means of escape. Poverty is not a personal choice but a political one.
In Shadowline, Uwe's attempts to understand himself and his relationships through theoretical patterns are inevitably uneasy, but his diary entries reveal a man dedicated to personal growth and learning.
The ‘no religion’ question is complicated and interesting and connected with social change. We live in a much more complex world than previously. Even in my own childhood, it was accepted as a fact that most people were believers of varying degrees of conviction and form. Agnosticism and atheism were not matters for discussion.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
In the early part of the twentieth century, Francis Galton (a cousin of Charles Darwin) used the latter’s work to argue that human breeding stock could be improved. He would weed out the weakest and the less able and produce a sturdier race. Until recently, the crematoria of Hitler’s death camps were enough to remind most that this was not an idea consonant with actual human flourishing.
In 1939, King George VI gave an encouraging Christmas address, speaking after the Declaration of War on the Nazis. The future was uncertain, with no assurance of survival. In Australia we do not face the same immediate threat, but we do share the same uncertainty.
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
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