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This is cosmically far from saying that these are equivalent matters to the death camps of the Holocaust. But if we are to be serious about acknowledging the depravity of Auschwitz, we can at least take the lead from Katz on starting the conversation on why such events take place and do remain chillingly relevant.
When the ABC published footage of cruel treatment of healthy former racehorses in a Qld abattoir, everyone said they were appalled. This revelation has again brought into the public eye the dirty secret about the business of horse breeding and trading, gambling and associated industries. They are vast, and they are important.
There's a lot of work to be done to ensure the Australian government has the best guidance it needs to prepare the policies and deliver the services Australians urgently need. To strengthen ourselves into making that contribution, let's begin by rejecting 'brutal retail politics' and instead champion generous community expertise.
Hayne's report brings into play ideas surrounding collective humanistic values and goals, and natural law principles based on commonly understood ethics and moral standards. What is striking is how the financial services industry has dehumanised consumers, and those within the industry providing the services at the frontline.
An academic friend of mine made a dilligent and well-argued case that Hayne had failed in his task to 'tackle bank structure'. With the greatest of respect, this was not the job Hayne had to do. To imagine otherwise is to misunderstand both the law, and what it is 'meant' to do in the hands of those who are judicially trained.
Transitioning to a networked world replete with data is a challenging task. Our parliamentarians have a duty to appraise themselves of the basics of human rights, data ethics, and the technological frameworks that will deliver good governance. Until then, we will be left lurching from one technology omnishambles to the next.
Analysts have commented often and at length on the divisive nature of politics in today's USA, citing Trump's inflammatory language and anti-immigration policies. One commentator went so far to say Trump did not 'pull the trigger on Jews in Pittsburgh, but he certainly prepped the shooter'.
I worry that the way we talk about ethics today makes the formation of a good will, or some variation on it, impossible. For regulatory and trust-based approaches to ethics, there's always something outside morality that serves as motivation. It's Santa Claus for grown-ups: we behave so we get presents instead of coal.
The Vatican has launched a stringent critique of abuses in global economies, abuses that are driving astonishing inequality and threatening ecological sustainability. 'Oeconomicae et pecuniariae questiones' reiterates the call for an urgent dialogue between politics and economics to advance human life and wellbeing.
When New Zealand singer Lorde cancelled her 2018 concert in Israel, she joined the ranks of artists who boycott Israel to protest its occupation of Palestine. The Palestinian-led Boycott, Divestment, Sanctions movement is contentious in Israel/Palestine activist or Jewish circles, with some calling it anti-Semitic.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
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