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'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
Academic and journalist Antonio Castillo is a close observer of political tensions in Latin America. He joins us today to talk about the rise of evangelical movements in the region. Why did these groups become so popular? What makes them such a political factor? And what does it mean for them to be politically engaged, in a time when people are looking for alternatives?
Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. It's very likely that he will appeal his conviction and sentence. An appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. Emotions are running high.
Those of us who write regular columns have little time for introspection. We are too busy getting up the next article. But we are frequently prompted, sometimes by our disappointed readers, to ask what we are up to. Every now and then our readers deserve a personal response.
Women were prominent members of the earliest Christian communities, and, history is replete with Catholic women whose model of service and leadership set a standard for how Catholics engage with the world. So why aren't they as familiar to us as other workers? And what can the Church learn from modern women?
Amid the shock and grief for Anthony Bourdain's death, one blue-tick Twitterer attempted to capture five minutes of shameful fame, declaring that religious people believe hell or purgatory is his afterworld destination. While all the great religious traditions generally proscribe suicide, they also contain nuanced views of the suicide's fate.
The result in Ireland is a timely reminder to political and/or church leaders in Australia who like to use Irish Catholic heritage as a way to defend their conservative views. On nearly all issues that have been debated by Australian Catholics against their religious obligations, the motherland is, clearly, no longer the source of moral legitimacy.
General apologies don't go far enough. Compensation is necessary, but also not enough. The reputation of the church would now be higher if there were more obvious signals of accountability by those in charge. The offer of resignation made as a group to Pope Francis by the entire Chilean hierarchy is a breath of fresh air.
The church has always been more about family than religion to me - my grandmother's grandmother did it all in Latin, but isn't it cool that we went through the same motions? - and I thought it always would. Then I got lucky: I moved to the world's most populous Muslim country.
The banking royal commission has already come to resemble the earlier child abuse royal commission. To observers who share a personal and public-spirited interest in the decent functioning of institutions, the similarities invite reflection on why two apparently different forms of institution should behave in such similar ways.
In a recent article I remarked that in the Catholic Church clericalism is a pejorative term. Some readers criticised me for focusing on individuals and not the more insidious culture of clericalism. The criticism was justified, and in this article I shall reflect on the culture and its byproducts.
Redress is not compensation. It is about acknowledging the harm caused and supporting people who have experienced child sexual abuse in an institution to move forward positively in the way that is best for them.
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