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The ability to work from home or social distance is a class issue. How do you practice social distancing in the slums of Lagos, the favelas of Rio or the shanty towns of Bogota, the city where I was born? Here in Australia, it’s not much different for refugees, people seeking asylum and migrants in vulnerable situations.
The divisive and foreign Hindutva ideology goes against the culture and spirit of Delhi. Recently Modi’s party were trounced in local elections. Almost always the violence and hatred is caused by outsiders and resisted by the Dilli-walas.
The Royal Commission into Family Violence conducted by the Victorian Government in 2015, told many of us what we fundamentally already knew — that family violence is a widespread issue for many women across this state, and that our services, systems, institutions and communities are not doing enough to effectively support victim survivors.
My personal experience during the first 18 months of involvement with the NDIS, was frustrating and particularly deflating for someone who had written submissions and emailed politicians and understood the potential of the scheme. My only contact seemed to be with an immovable, impossible-to-navigate bureaucracy determined to stand in the way of me receiving any support I was promised.
The crisis brought to a head this ambivalence of governments. It underlies the attack by three NSW government ministers on the community groups responding to the fires. The ministers criticised them for doing ineffectually what the government was not doing and for spending money on administration that it should have provided.
Outside, a Martian-red haze kisses the windows. An ode to the future perhaps. Most of the people present are already aware of the Medevac repeal decision. The room is heavy with silence, the mood is sombre, but far from resigned. We want change, and are willing to have a crack at demanding it.
'Refugees/not refugees — here it is all the same,' a man tells me with a shrug. There seems to be both recognition of the impossibility of the situation for all who have been left here — but also an attitude that no one should be left behind.
In some ways to be a priest with a disability is to be at a strange advantage. We tend to think about priesthood as a gift and a calling — and so it is. It is not, however, about merit, of saying 'I am better than you / uniquely gifted'. Instead, it is a call to enter the hurts and joys of other people's lives from a position of weakness, not strength.
Regional and rural Australians possess many powerful voices. As well as having a political party of their own, the Nationals, they are represented by many powerful lobby groups. Language which seeks to privilege quiet over loud citizens has the effect of advantaging the strong over the weak and insiders over outsiders in our political life.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
The Australian bishops' statement on the federal election is significant as much for the fact it was made as for its argument. Given the polarisation of public debate, they might well have thought it wiser to remain silent. For them the greatest success of the statement may be that, when they spoke of public issues, the sky did not fall in.
'Let's march together for justice today, and then beyond today, until we've restored justice for refugees.' We spoke to some of the people at today’s Palm Sunday march for refugees in Melbourne. Tens of thousands turned out at events throughout Australia.
61-72 out of 200 results.