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In an era where physical gatherings are replaced by virtual meetings and religious processions by online sermons, the Feast of Corpus Christi raises poignant questions. Once a grand demonstration of faith, it has subtly withdrawn from the public eye, leaving us to grapple with the nature of Christ's presence and, more broadly, the concept of human presence.
As we tread the thin line between technological progress and ethical responsibility, King's urgent appeal is for critical reflection on the unchecked march of technology – a timely reminder of the need to retain our intrinsic human characteristics amid relentless digital advancement.
In a discussion with Michele Frankeni, Catholic scholar Dr Phyllis Zagano explores the question of whether there is a need for increased recognition of women in the Catholic Church, particularly regarding their potential in the diaconate. She investigates both the historical evidence for ordained female deacons and the modern arguments for their re-introduction.
When is a child fully responsible for their actions? The State Attorneys General have met to seek agreement on raising the age of criminal responsibility to 12, provoking questions around whether children can be held fully accountable for their actions at such a young age, and whether the criminal justice system needs to focus on rehabilitation over punishment.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
Nancy Pelosi recently announced her retirement as leader of the Democratic Party in the House of Representatives, proclaiming that she was a wife, a mother, a grandmother, and a devout Catholic. Yet citing her support for pro-choice on abortion, the archbishop of her home archdiocese of San Francisco has forbidden her access to Holy Communion. So, the question remains: what sort of moral reasoning could Mrs Pelosi invoke to support her pro-choice stance?
Australia is awash with politicians who identify or are identified as Catholic. And Catholic media always take some interest in Catholic politicians whatever their political stripe. But what does this mean to have Catholic politicians from a theologically and ideologically diverse church?
What would the world have been like today if the Reformation had not happened? Would it really have been a better Church and a better world? And how, indeed, can we evaluate these enormous historical events?
The one thing lacking in much of the debate about the travails of the Essendon Football Club and the brief tenure of its CEO was a proper respect. That lack of respect may merit reflection. Respect begins with persons, not with principles and opinions.
Freedom of religion, a matter of national interest still to be resolved successfully in the Federal Parliament, has yet again become a focus for the nation’s football codes. The Essendon controversy has demonstrated how it is issues with a religious-cultural component, not economic issues, which most polarize our society and are the most difficult for politics to resolve harmoniously.
The word ‘Catholic’ is derived from the Greek Καθολικός (katholikos) meaning universal, of the whole, and the entire tradition is the very opposite of sectarian, particularist, narrow. It is most truly itself when it’s embracing and inclusive.
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