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It is the story of two 17th century Portuguese Jesuits who travel to Japan to locate their former mentor, who is said to have renounced his faith, and to spread Catholicism. They find the local Christian populations have been driven underground, under threat of torture and execution. The lesson they come to learn against this fraught backdrop is that the living out of religious faith and the strengths and limitations of ordinary humanity cannot be considered in isolation from each other.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
Sister Barbara taught me in my fifth and sixth years. She had a large multi-grade class, yet she found time to realise I wasn't 'a bit slow' but was actually half-blind, partially deaf and bored witless. She ensured I was placed close to the front where I could hear, and arranged my first eye examination. Sister Barbara also sent away for high school English books just for me and that year this supposedly 'slow' child came first in class. These acts changed the course of my life.
Listening to the media and our church leaders in recent days, we know that there is plenty of darkness ahead for our Church in the weeks ahead with the Royal Commission's so-called 'Catholic wrap-up'. We're told that the statistics will be terrible and we expect that some of our church leaders will appear, looking stunned and helpless. This morning, I think we need to reflect on these stark realities in the light of the scriptures. And this can be done only by holding the victims clearly in focus.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
John traces the political ascent and descent of Sturzo whose first public office was as mayor of his own town. The chapter headings mark each step up and down the Everest of Italy's experiment with democracy and fascism: the emergence of political Catholicism in Italy; the dream takes shape; democracy without direction; democracy in decline; the search for a leader; the stick and the carrot; the voice of the watchman; and enter the night. Sturzo goes into exile; Mussolini takes over; and the Vatican is well pleased because the Roman Question is finally resolved in 1929 with the Lateran Treaties negotiated by Mussolini and Pope Pius XI, each of whom got what they were looking for.
I offer no public judgment of Pell, and unlike many other commentators I'll await the findings of the royal commission. I have however been outspoken about his right to a fair hearing and natural justice, not because I am a priest but because I am a human rights lawyer who cares about the universal application of the rule of law. It is when a representative of institutional religion like Pell taps into the generic religious sensibility or moral consciousness that the real work of Australian religious thought is done.
Many in the Church would echo Tony Abbott's feelings on the dangers a theological environment 'at war with itself' presents to its moral authority. Similarly, there are many conservative politicians and members of the press who look at the current political commentary — marked by discussion rather than authority — and wonder what a government can accomplish in such an environment. Not surprisingly, Cardinal George Pell — described by Abbott as a 'fine human being and a great churchman' — is among those pushing back against the dialogue at the current Synod on the Family.
'The question for me is: Is the Catholic Church at it's most authentic when it is covering up child abuse?' asks Adam Brereton, opinion editor for The Guardian Australia. Eureka Street TV's Peter Kirkwood talks to Catholic convert Brereton and 'cradle Catholic' Gerladine Doogue about the effect that the Royal Commission into Institutional Responses to Child Sexual Abuse is having on Australian believers.
While Francis has no time for technological solutions and 'fixes' for complex ecological problems, he is no techo-Luddite. What he does is link technological knowledge to power and says that those with this knowledge and the economic resources to use it, gain 'an impressive dominance over the whole of humanity and the entire world.'
It is not surprising that The Australian should be leading the local pushback on the environmental encyclical Laudato Si'. What is surprising is that a Catholic priest - Fr James Grant - should be joining the chorus against the encyclical, initially in an IPA media release. His more recent contribution to The Australian is right out of the briefing notes supplied by the coal industry in its global public relations efforts to shore up its waning reputation.
Most recent controversies over places of worship in Australia have involved Muslim prayer halls, cultural centres and mosques. But at Crossley, a small coastal community between Port Fairy and Warrnambool, there was another dispute over a place of worship, but a Catholic one. One of the social activists spearheading the campaign was author Regina Lane.
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