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The work of charities, including the generous work of volunteers, should not be a means of letting governments off the hook. People do not want to have to rely on charity; they want to be able to count on justice. And charity is never a substitute for justice. But it becomes so when governments abrogate their responsibilities.
The spectacle would be funny if so many people didn't partake in and enjoy it. It feels cartoonish, like a Wolf of Wall Street where 30 Jordan Belforts compete to be the top salesperson. Instead of Wall Street glitz, the fortune we compete for is made by selling raffle tickets for charities.
A survey released this week found that the lion's share of philanthrpopic giving goes to independent non-government schools. Gonski devoted an entire chapter to the question of how private cash can be got to where need is greatest. The Government should act on his recommendation, but not before beefing it up.
Sydney filmmaker Claire McCarthy spent two months working among Mother Teresa's Missionaries of Charity in Calcutta. Like many Westerners with egalitarian pretensions, the characters in her film The Waiting City arrive in India bearing a tourist's naivety.
The Pope's social encyclical comes at a time when Australian churches increasingly have to provide charity to those who have been failed by the state. For charity to constitute true giving, social organisations must also be prepared to commit politically.
The draft Charities Bill 2003
The question remains, however, is there a straight binary trade-off between granting the state power (to organise lock-downs, track its populace and coerce the people) and keeping its people safe?
The ability to work from home or social distance is a class issue. How do you practice social distancing in the slums of Lagos, the favelas of Rio or the shanty towns of Bogota, the city where I was born? Here in Australia, it’s not much different for refugees, people seeking asylum and migrants in vulnerable situations.
The group had come together by the chance enquiry from one churchgoer who asked another if they could dedicate time to this — to us. So, we clambered into a mini van with our meagre possessions, and the myths and half-truths we knew about Australia followed suit.
Raised by Politically Pink Parents, I was in my youth rather wary and suspicious of capitalism and capitalists. Eventually I realised that the only thing wrong with money is that not everyone has enough of it. We hear too much about arch-capitalists like the Trumps and the Koch brothers.
The visual language of climate change has become predictable and stunted. In the 1980s activists used an image of a polar bear adrift on a floe of ice to tell the story of global warming and rising sea levels. It's become visual shorthand for the topic — useful for quick categorisation, but stale and easily dismissed.
While the current economic climate is cause for concern, it is not the time to panic. A more sensible alternative to austerity is for governments, business, unions and charities to look for ways we can together soften the impact of any global downturn. This will require bipartisan agreement to sacrifice some or all of the budget surplus.
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