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In Justice in Kelly Country, author Lachlan Strahan writes on the life of his great-great-grandfather, a policeman whose career stretched over thirty years. When a significant part of that story is intermeshed with such a fiercely contested story as Ned Kelly’s, telling it introduces the further complexities of the writer’s sympathies and judgments.
There are many special days in the year and there’s no harm in celebrating umbrellas, origami or crochet. But surely the World Day of the Poor has a special place. It asks us to see the world for what it truly is and it is not always a pretty picture.
The Cup is stacked with horses from everywhere but Australia, is designed for celebrities and would-be celebrities to be seen rather than to see, and now restricts the space where the plebeians can ape the dress and the excesses of the privileged. Fortunately, the rain still falls on the rich and the poor alike.
There are a great many despairing people about, with parents of children fearing they have no future; believing that by the time they are grown up the world as we know it will have ceased to exist. Floods, drought, wars, pandemics, climate change. In a world ever smaller and more connected, encouragement is needed.
The town celebrated Guy Fawkes day and burned an effigy of the man who tried to blow up the Houses of Parliament centuries before. For days beforehand, even as the holy women left the churches where they had prayed for the release of souls from punishment, children would be dragging carts and prams around with Guy Fawkes dummies they’d made, stuffed with straw and newspaper like scarecrows, easy to burn.
In the first Chalmers budget we see a firm, albeit modest, assertion of the role of government in the long-term project of exiting the dismal and destructive era of neoliberalism and incrementally creating, in its place, a society where we have the collective resources to care for eachother, our planet and ourselves.
In recent years, Australian policies in relation to asylum seekers and refugees have been unnecessarily mean, cruel and disorganised. The election of the Albanese government provides the opportunity for a reset, putting behind us the past mistakes of both Coalition and Labor Governments in the last 20 years.
A large part of ending violence against women and children is about convincing men that there’s a more healthy way to live; that there’s a society in which they can feel comfortable in themselves, pursue their dreams, and find love and comfort with others, and feel respected for who they are.
What would the world have been like today if the Reformation had not happened? Would it really have been a better Church and a better world? And how, indeed, can we evaluate these enormous historical events?
How do we go from insisting our children tell the truth, even if it leads to punishment for breaking rules, to casually accepting a lack of veracity from societal ‘leaders’? Why in this age of social media when the mildest of heterodox comments cause a storm of protest do blatant untruths cause not even a ripple?
Reverend Tim Costello's informal status as a nagging conscience to many Australian governments, including the Howard government in which his brother Peter served as federal treasurer, was formally acknowledged when the National Trust of Australia chose him as a ‘National Living Treasure’. Barry Gittins speaks to Tim Costello about the nature of power, and its place and exercise in public life.
Assessments serve a valuable purpose: they give us a way to measure what students are learning. The problem is, they don’t seem to be learning. According to the Australian Council for Educational Research, recent results confirm that Australian 15 year-olds continue to show significant declines in math, reading and science when measured against their international counterparts. Australian students are learning less, and at the same time, never have we seen such an emphasis on assessments in schools.
157-168 out of 200 results.