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In reflecting upon the Statement from the Heart, we need to explore what it is, what it is not, and how it works. The creative dynamic of the Statement is that it is a tool of justice and heart-healing. It is restorative justice writ large, involving the elements that make up the process leading to a resolution of the past and a creative response to the future by enacting justice in the present.
Nancy Pelosi recently announced her retirement as leader of the Democratic Party in the House of Representatives, proclaiming that she was a wife, a mother, a grandmother, and a devout Catholic. Yet citing her support for pro-choice on abortion, the archbishop of her home archdiocese of San Francisco has forbidden her access to Holy Communion. So, the question remains: what sort of moral reasoning could Mrs Pelosi invoke to support her pro-choice stance?
Filep Karma was found dead on a beach on 1 November, 2022. He was a respected and long-time activist for Papuan freedom. He was jailed in July 1998 and then released after eighteen months. In December 2004 he was again arrested and charged, being sentenced to fifteen years in prison. His crimes? Repeatedly raising the Morning Star flag.
In 2020 and 2021, Scott Morrison secretly had himself appointed to administer the health, finance, treasury, home affairs and industry, science, energy and resources ministries. The newly elected Prime Minister Anthony Albanese charged Former High Court judge Virginia Bell with the task of investigating the affair.
In recent weeks it had become a foregone conclusion that the Democrats were going to post big losses in the midterms; it’s just the way American politics seems to work. The party in power loses seats halfway through a term. What are we to make of the fact that that didn’t happen, or that we didn’t see anything the protests and violence that ensued after the 2020 election?
In recent years, Australian policies in relation to asylum seekers and refugees have been unnecessarily mean, cruel and disorganised. The election of the Albanese government provides the opportunity for a reset, putting behind us the past mistakes of both Coalition and Labor Governments in the last 20 years.
Freedom of religion, a matter of national interest still to be resolved successfully in the Federal Parliament, has yet again become a focus for the nation’s football codes. The Essendon controversy has demonstrated how it is issues with a religious-cultural component, not economic issues, which most polarize our society and are the most difficult for politics to resolve harmoniously.
It is highly doubtful that the Essendon Football Club appreciated the reaction that would occur when it presented its new CEO, Andrew Thorburn, with the option of giving up his role as a lay leader in the City on a Hill Anglican Church or resigning from his role with the Club. Even if many were uneasy about how the issue was caught up in the culture wars, it caused widespread concerns amongst people of faith.
Governments have, with little opposition, passed laws that privilege individual choice on issues related to abortion, contraception, gender equality and marriage. If we regard unrestrained individual choice as the fullest expression of human development, we shall necessarily relativise and erode social bonds.
For Europe, especially Germany, there should be enough gas in storage to limp through winter but by next spring there may be severe trouble. The leaders of Europe and the United States expected that they would win the economic war against Russia and force the invader to withdraw. Not only did that not happen, it is likely to lead to severe unintended economic consequences.
Despite our differing social and cultural beliefs, we can mostly agree that we live in highly polarised times. But what divides us? ARC Laureate Fellow Prof. Axel Bruns studies social polarisation, and in this discussion we explore the drivers of polarisation, examining the role that digital and social media and broader social and political contexts play in intensifying social conflicts, threatening economic prosperity, undermining public trust, and ultimately destabilising societies.
The word ‘Catholic’ is derived from the Greek Καθολικός (katholikos) meaning universal, of the whole, and the entire tradition is the very opposite of sectarian, particularist, narrow. It is most truly itself when it’s embracing and inclusive.
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