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There are more than 200 results, only the first 200 are displayed here.
Eilis' profound homesickness is evoked by the letters she composes for and receives from her long distant sister and mother. Her sense of awe at this new world is revealed in her interactions with the other, more brazen boarders; and at work, where she is chided by her manager for being too shy with customers. Gradually, familiarity and opportunity allow her to grow in confidence. Her coming-of-age is defined as gradual self-empowerment through the making of small, and sometimes large, choices.
The movement to end violence against women needs men in positions of influence, such as Australian of the Year David Morrison, to add their voices to those of the women spearheading the campaign. Male religious leaders can play an important role, but must first confront an important question: if one of the key causes of family violence is gender inequality, can they speak with authority if they are part of an institution that has no women episcopal decision-makers or leaders?
The safety features of self-driving cars could save many lives. But driving also involves making decisions, including ethical ones. Imagine you're in your self-driving car, travelling at speed on a highway. Suddenly an oncoming road train swerves into your lane and thunders head-on towards you. You may just be able to swerve, but unfortunately five men are standing on the side of the road, and you will surely hit them. Should the self-driving car kill five people, or stay the course and kill you?
So many chances, so many slips. After building a reputation as a good guy politician on Sunrise with his 'good mate' Kevin Rudd, he blew it by rescuing Rudd from drowning in a flooded river on their well-publicised Kokoda Trail expedition in 2006. Kevin 07 went on to prove he could win an election but not run a government. In memory of the kindly smiling television entertainer Hockey once was, let us hope his diplomatic success will turn on his need to be liked, not his native political acuity.
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
On a terrace just below the house is the beloved, late Ecuadorian artist Guayasamin's masterpiece, La Capillla del Hombre. A collection of his imposing artworks fills the space, works that ask the unanswerable question: why is man equally capable of such cruelty, and such compassion? It is a question that all good art should pose — a point that Australia's newly appointed Minister for the Arts would do well to remember.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
My soul's antennae are TV-tested for searching power, speed, vibrations — sluggishness is found, and some corrosion, but not a power of deep delusion. I pass, but barely — could do better. Empathy is down, the next test finds, neighbours more passed by than loved. And do I love myself?
Religious schools have emphasised the transmission of faith and an ethical way of life through a network of relationships, symbols and processes. But this is now being tested, with the dominant view that values and faith are a private matter best hosted inside the family. The operative goals of schools become the academic and economic advancement of individuals, with religious classes and rituals little more than decoration and rhetorical branding.
After almost two years living abroad in Germany, I have observed a stark difference in how European societies strike a balance between legislative oversight and individual freedom. More or less anything is tolerated here, as long as you respect the rights and freedoms of others. Tolerance and 'least intervention' thrive on personal responsibility and eschew knee-jerk intervention.
Words like rorter, bludger and leaner only ever seem to apply to those who apply for welfare. A politician who draws down unreasonably on entitlements or a banker who earns stratospheric bonuses are seen as passive beneficiaries of the system. It seems the case that only those with power or capital are allowed to blame systems. The rest of us get to be individuals who make choices.
It seems absurd to hold schools responsible for the way Shorten, Abbott, Joyce, Pyne and Hockey behave. Schools have influenced them in good and bad ways, but ultimately they are their own men. So we Jesuits have no call to apologise, nor to take pride. We are not responsible for them. But we are responsible to them, as we are responsible to all our alumni, even if they languish in public life or public prisons.
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