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There are more than 200 results, only the first 200 are displayed here.
The inclusive and consultative processes in the early stages of preparation for the Plenary Council are a vast improvement on previous practice. They express the desire to involve Catholics in the council. If they are simply dropped on completion and not kept alive in the church, however, the trust they have engendered will be lost.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
To be effective, safeguarding requires genuine engagement with, listening, valuing and responding to children — respecting and upholding their rights and inherent dignity. The Safeguarding Standards strive to embed these practices within the Catholic Church.
There are guidelines, rules and laws galore. None of these stopped clergy and church personnel abusing children, or necessarily led those in authority to act. The community could therefore be forgiven a certain scepticism. Legislative changes, stronger governance and mission statements mean little without a change of heart.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
The Australian bishops' statement on the federal election is significant as much for the fact it was made as for its argument. Given the polarisation of public debate, they might well have thought it wiser to remain silent. For them the greatest success of the statement may be that, when they spoke of public issues, the sky did not fall in.
One of the most vibrant theological movements in the world today declares itself 'apocalyptic'. This does not refer to the end of the world because of some political conflict, or the great derangement that flows from the climate disaster. These theologians are using apocalyptic in its original Greek sense — apo kalypsis — a revealing.
The sentencing of Pell highlighted the dismay and soul-searching among Catholics at sex abuse and its devastation of the lives of victims and their families. It also brought home the depth of the crisis caused by clerical sex abuse in the Catholic Church. Although it still challenges understanding, a historical parallel may help illuminate it.
The church is an old man with heavy robes. Heavy lidded, head bowed. Stooped. We are twisting, clutching, writhing. Pointing fingers, fists stamping tables or shaking in fury. But the old man is deaf and blind and besides, his head is low, and he sits within a prison cell.
A conservative within a conservative church he was a divisive figure, not just because of his orthodox views but because of the unbending and assertive style with which he promulgated them. Something died in Australian Catholicism with this verdict and Australian Catholics will have to live with that whatever the future turns out to be.
My relationship to Catholicism can be summed up as: I am on the outskirts, yet close and invested enough to care how the Church evolves. Because, it seems to me, how it evolves and the speed at which those urgent and essential changes take place will significantly determine whether it will survive — and whether it deserves to survive.
Apparently there are committees deep within Church institutions that secretly work on tightening up, amending and making standards for their schools and churches to follow. I can guarantee there wouldn't be one abuse survivor on any of these committees.
61-72 out of 200 results.