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For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
If government is concerned for citizens' wellbeing, it should properly resource services — drug and alcohol support, parenting support, subsidised childcare, education and so on. Instead, it is generating a system of social credit: rewarding those who toe the line and punishing those whose 'score' falls below that of the 'good citizen'.
This fiasco has done nothing to even remotely help the plight of Aboriginal abuse sufferers. Considering another January is just around the corner, I am certain that a repeat performance, by Kennerley or any other number of white media commentators unwilling to take responsibility for their actions, is inevitable.
No-one should be fooled: the politicians and commentators who condemn civil disobedience are the same politicians and commentators who attack the UN for passing resolutions on carbon; who tell scientists to get back to the lab when they speak out on politics; who do everything they can to keep climate out of the parliament.
Beginning with the origins of the fairy story and with her own diagnosis with cerebral palsy, Leduc opens the question of why disability in fairy stories is a trope when, for many of us, it is just a fact of life. What follows is a fascinating exploration of how fairy stories socialise us into particular expectations — of ourselves and of society.
I love reading about the lives of the poets. The ones for whom nothing good ever happened. The ones who were sure that if they did not write, they would surely disappear. The ones who tried to make the invisible visible, and failed; who carried news to this world from another one, as if it were bottles of wine and loaves of bread.
When I was a child and was asked 'How are you?', only once did I reply, 'I am good'. I still remember the rebuke from my Aunty Ivy, who explained that it is not for me to judge if I am 'good'; better to opt to be 'well'. She would be cross were a prime minister to go around asking 'how good' we are.
Narungga Elder Tauto Sansbury died 23 September after a lifetime of campaigning to make the criminal justice system just for Aboriginal people, among other matters. He and other Aboriginal and Torres Strait Islander trailblazers set a benchmark to which we can all aspire in the pursuit of positive change.
When Nancy Pelosi announced the House of Representatives would open impeachment proceedings, it seemed that finally the Trump Administration would be forced to reckon with its repeated disregard for the rule of law. Except, as Saturday Night Live's Kenan Thompson says in a hilarious sketch, 'Ain't nothin' gonna happen.'
The latest underspend of the NDIS budget has reached the eye-popping amount of $4.6 billion. Every single one of these dollars is a dollar not getting to disabled people. Every single dollar represents change not being delivered. It's a door being closed, a phone call not being answered. This is getting worse, not better.
133-144 out of 200 results.
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