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Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
It feels odd to be recycled, my atoms billions of years old, stretching back millennia. What adventures they have had, enterprises begun, projects explored, voyages completed.
The government and the opposition are prevaricating and effectively delaying the positive outcome that many in the Australian public are crying out for. The time is ripe for action, but decisive policy movement is still absent.
To distant observers the hesitation and delay are hard to understand. They ask how it is possible to look on idle and unmoved at children in despair when you are in a position to address the causes of their despair. What is it that enables us to pass by damaged children, untroubled? The answer may lie in the quality of our moral imagination.
Birmingham's intervention, and Tehan's consolidation of that ill-exercised discretion, suggests Australian Research Council funding will be politicised by executive veto. Expertise will be subordinated to the whimsy of the education minister of the day; researchers will be pondering how to shape their applications accordingly.
We are already suffering from the effects of global warming and the intensification of extreme weather events, and things are going to get worse. The question now is what we do to both limit the damage and adapt to the inevitable. Fortunately many of the actions that we must take will actually make our lives better.
Drought creeps, infiltrates, sometimes seems little changed day after day, then tightens its grip on this or that paddock, unveils the slowly splitting bottom of a never-before-empty dam ... Even still, according to many of the experienced, crisis-hardened men and women on the land to whom I've spoken, this drought is different.
Despite what Turnbull and Morrison have said, I reject the classification of the First Nations Voice as a third chamber. Still, given that the proposal has been rejected by three Coalition prime ministers over the last three years, the question now is: what is the best way to proceed?
The discussion is widely framed as a conflict between secular and religious Australia, as if such entities existed, with secular Australia defending the rights of the LGBTIQ community and religious Australia wanting to shore up its right to discriminate against others on the basis of their sexuality. But it's not that cut and dried.
New South Wales premier Gladys Berejiklian's call to halve the state's migrant intake, and Federal minister for cities Alan Tudge's proposed a mandatory five-year regional settlement scheme for migrants, have both left policy observers scratching their heads. And with good reason.
The link Manne makes between Australian treatment of people seeking protection and the abiding cultural demand to control outsiders is illuminating, and his description of the 'Canberra mindset' is persuasive. But the resistance from the sector to negotiation about Manus and Nauru has more complex roots than Manne allows.
Consider the sheer volume of Hanson's emotive denouncements over decades. The anti-intellectualism that undergirds her populism. The shifts in tack, to capture the wind of whichever tragic event puffs up her sails. We're breathing in Hanson's views without conscious recognition of their invalidity. That's why this book matters.
157-168 out of 200 results.
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