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There are more than 200 results, only the first 200 are displayed here.
Nuclear energy has snuck its way onto the table of Australian public policy. Given that Australia is a country that hosts military nuclear platforms, the impetus to translate it into a civilian context is proving powerful.
Americans, facing high healthcare costs, frequently resort to crowdfunding for essential treatments, highlighting a reliance on volunteerism to fill government gaps. Meanwhile, Australians, benefiting from a higher tax-funded safety net, donate less to charity. So how do differing approaches to social welfare influence the spirit of community and generosity?
Karl Rahner, a Jesuit priest whose ideas helped modernize the Church, left an indelible legacy on contemporary Catholicism. On the 40th anniversary of his death, what can a flower left at his niche tell us about the lasting bonds between belief, memory, and the enduring search for human connection?
There is beauty in returning to places that experience has made so full of memory that they have become layered with meaning. Just as there is in hearing music that you have listened to at different moments of your life, and that is filled with meaning, not just for you, but even moreso for the artist standing before you and in myriad different ways for the audience with you.
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
Having first marched with the Mardi Gras Parade in 1998, the NSW Police will march this year, albeit out of uniform. This decision comes amidst community distress following a tragic double homicide, sparking calls for the police's absence. However, those seeking to keep the police out of Mardi Gras may have missed the complexity of this case and the more nuanced status of identities in our contemporary context.
In our more routine lives, most of us have people and groups whom we ignore, we instinctively look down on and we keep away from and people whose beliefs we scorn. We need to be attentive to the people who are commonly regarded as second-class citizens.
After two years, the attack on Ukraine by Russia on February 24 has left half-a-million dead, traumatised a generation, and promises little in the way of a halt to hostilities. The unpalatable reality to this conflict is that some diplomatic solution will have to be found in this war of murderous attrition.
Tolstoy once wrote that exile is a long dream of home, but the dreaming does not persist forever, so that you eventually wake to the knowledge that home exists only in your head and in your memory. Welcome home, various people have been saying, but my silent question is Where is it?
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
Public hospitals around the country introduced mixed gender rooms during the noughties to get patients to their rooms quicker after being in emergency. It has since become common practise, without significant debate or research.
As Australia adopts voluntary assisted dying nationwide, the Australian Catholic Bishops Conference addresses ethical challenges for end-of-life care in this new legal landscape. What is to be done when a terminally ill Catholic patient requests access to the sacraments when their intention is to embark on assisted suicide?
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