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'All animals are equal, but some animals are more equal than others'. This was George Orwell's parody in Animal Farm of the vicious use of language in communist states. It was one of his memorable depictions of how the absurdities of language not only reflect evil, but also predicate it. Language was a tool of oppression in communist states. In capitalism it is no less vicious.
Pope Francis' vision for the church of the poor is now joined to a stinging critique of our globalised economy which promotes a 'new tyranny' of unfettered capitalism and an attack on the 'idolatry of money'. While such language has not been uncommon, buried in the riches of Catholic social teaching, this pope has made it up front and centre stage of his message.
Last week a letter circulated among freelance writers that called out Crikey's online arts daily, The Daily Review, for its decision not to pay freelance conributors, despite being a commercial, advertising-driven enterprise. The death this week of British writer and Nobel laureate Doris Lessing speaks further to this issue of whether writers should be paid for their work. The way she lived her life could not be disentangled from how and what she wrote.
'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
On the eve of taking her vows as a nun, 18-year-old novice Ida learns that she is Jewish. This sets her on a journey of self-discovery as she seeks to, literally, uncover the bones of her past, which has its roots in the Holocaust. It is timely to reflect on these matters in the wake of last weekend's anti-semitic violence in Bondi. It is better to grasp the bones of truth than walk in pious ignorance past the mass graves of history.
In Australia the reality of ongoing Indigenous disadvantage is proof of the effect of past atrocities on the structure of ensuing society. Likewise, despite some democratic progress in recent times, Indonesia's unhealed past remains a source of serious human rights problems. The Act of Killing demonstrates a direct continuum between the evils of the past and the present political reality.
The Economist's leader writer and other international international observers including Joseph Stiglitz judged that, by most objective measures, Labor's achievements should be preferred to the Coalition's offerings. The big picture went unacknowledged in Australia's dismal, dispiriting election campaign.
We might get lucky. Malcolm Turnbull might be right, and the mass of egos, grievances and interests that make up US-Sino relations might 'evolve into a new order, without either side having to make concessions to the other'. But the risks are growing. In this context the framing of asylum seekers as a threat to our sovereignty seems plain silly. War between China and the US would be a disaster to our national interests.
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
On the eve of the violent overthrow of the elected government of Chile 40 years ago, Pablo Neruda wrote a cycle of cantos that came to be called The Book of Questions. Twelve days after the coups the poet was dead. It is hard to miss the military and political connotations of some of Neruda's 'questions'.
Our political leaders are suffering from the disenchantment of the electorate. Canberra and its political hackery has less appeal now than it's had for a long time. It might be worth listening to Bob Hawke, who recently unwittingly echoed the seniment of French philosopher Simone Weil's essay 'On the Abolition of All Political Parties'.
Gone are the days when Australians believed everyone deserved a fair go: the principle that 'might is right' has replaced the ideals of equity and justice in the national psyche. It is not surprising that after engaging in costly military actions over a decade Australians are more fearful now than when we invaded Iraq in 2003.
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