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A commonly heard phrase, or rather media cliché, is that after the COVID-19 crisis ‘things will never be the same.’ It is an understandable sentiment, given the seemingly unprecedented nature of recent events. But how novel is what happened, and how much will actually change?
The streets were packed there were thousands of people there to march in solidarity with us. It was so incredibly heartening. Australia is growing. The only time I have felt this atmosphere was in Sydney in the 1988 march on Australia Day. But this time was different very different it was predominately young people under the age of 30. They get it, they do see it.
In thinking through how social services can contribute to what society or the economy needs in light of the ramifications of COVID-19, Catholicism and communism are not two traditions that probably come to the mind for most. But for the kind of thinking that governance and leaders require to make good decisions in and beyond a time of crisis, there are people and concepts from each tradition that we can learn from.
Already the ideological die-hards of neoliberalism are working out how the pandemic might be manipulated to lower wages and to snap back to the old economic normal. So now is when collectively we need to take over the framing and the forming of the future. Not to snap back but to spring forward.
I have the luxury of laughing off jokes that make light of the power dynamic between mainland China and Taiwan and Hong Kong, but for many of my friends, it's not such a light matter. I struggle to put myself in their shoes, and I feel a sense of hopelessness that I'm not able to do more.
A major part of Martin's so-called patriotism is anti-Semitism, and Martin soon uses the well-worn trope in which the prejudiced person makes an exception of an individual. After declaring that the Jewish race is 'a sore spot', Martin tells Max he has loved him not because of his race but in spite of it.
Chinese interference in Australian politics is an issue of genuine concern. But why is the hysteria exclusive to China? Like the outrage surrounding the awarding of the 2012 Nobel Prize for Literature to Mo Yan, accused of working within the bounds of China's censorship program, why don't we hold our own government to the same level of scrutiny?
When I was a child and was asked 'How are you?', only once did I reply, 'I am good'. I still remember the rebuke from my Aunty Ivy, who explained that it is not for me to judge if I am 'good'; better to opt to be 'well'. She would be cross were a prime minister to go around asking 'how good' we are.
The students might not have many rights back home, but they do in the western democracies in which they live. The violence against peaceful protestors not just in Hong Kong but in countries where Hong Kong students are exercising their basic rights is unsettling. Yet the response by unis all over Australia has been taciturn at best.
The betting among many observers is that the current chaos will end in tears. The massing of troops at the border is one sign. But the biggest thing that suggests that the PLA will march in and declare martial law is that the Chinese Communist Party has what we call 'form'.
As a celebratory anthem, Beethoven's 'Ode to Joy', was played, the Brexit MEPs, all 29 of them, turned their backs, thus insulting the Parliament, the young and talented musicians, and Beethoven himself. They clearly did not realise they were demeaning themselves by acting in this fashion.
Indonesian democracy has proven resilient to challenge and made inroads into combatting problems that have beset the country for decades. But a crossroads approaches. A failure to manage religious radicalism and intolerance, corruption, and other social tensions may imperil or destabilise this democratic epoch.
25-36 out of 200 results.