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Serendipity is defined as the gift of finding valuable things in unexpected places by sheer luck. It is a good description of Tasmanian Senator Jacqui Lambie in Australian politics. But there is a sting in the tail. A system which depends on serendipity potentially also has a big downside.
The problem with the discussion about nuclear energy is that it is a distraction; an ideologically driven misdirection by those who are more concerned with opposing renewables and the 'green-left' than solving our country's energy problems. Nuclear just doesn't make sense for Australia at this stage of the game.
Regional and rural Australians possess many powerful voices. As well as having a political party of their own, the Nationals, they are represented by many powerful lobby groups. Language which seeks to privilege quiet over loud citizens has the effect of advantaging the strong over the weak and insiders over outsiders in our political life.
According to anecdotal evidence, Pauline Hanson arrived at Uluru, climbed up to 'chicken rock', slid back down on her backside and then, later, met with some Anangu elders to 'get permission' to climb Uluru. The disrespectful farce was but one illustration of how the week went when it comes to showing respect for Indigenous rights and views.
Now that the UK is in the final phase of leaving the Union we should ask, before the bell tolls, how much this misadventure — or folie de grandeur — was due to politicians putting their interests above those of the nation, ignoring democratic theory and long-settled constitutional practice.
The fight for equality is an external, social, economic and political battlefield. Sometimes the fight is in our own heads, and we can internalise some of that misogyny. In between tearing each other down, putting dinner on and exercising some self-loathing while we're at it, how can one find the time to identify all of the ways a person can internalise the patriarchy?
The conservative base wants religious protection for Christians, but has a long history of vilifying Muslims, who, presumably, could also claim protection from any new law. One struggles to imagine a law that might enable a footballer's right to send homophobic tweets, while enabling courts, parliaments and schools to ban burqas.
Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
As a celebratory anthem, Beethoven's 'Ode to Joy', was played, the Brexit MEPs, all 29 of them, turned their backs, thus insulting the Parliament, the young and talented musicians, and Beethoven himself. They clearly did not realise they were demeaning themselves by acting in this fashion.
Indonesian democracy has proven resilient to challenge and made inroads into combatting problems that have beset the country for decades. But a crossroads approaches. A failure to manage religious radicalism and intolerance, corruption, and other social tensions may imperil or destabilise this democratic epoch.
In addressing these issues as priorities, I would argue for not focusing on big ideological statements or on a one-size fits all climate policy, but rather invest in the resilience and adaptability of a capitalist/consumer system to meet our environmental concerns.
Egypt's first and thus far only democratically elected President Mohamed Morsi died in court while being tried for espionage following a lengthy period in prison. He is described as an 'Islamist' but never as a democrat. It's as if the two are necessarily mutually exclusive. Must they be? Was he any less democratic than his predecessors?
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